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Top 10 Travel Destinations of Sabah

Welcome to our list of the top 10 travel destinations in Sabah. Handpicked for their popularity and quality, these attractions offer unforgettable experiences. Our recommendations are based on firsthand experiences, let’s dive into the captivating wonders of Sabah!

1. Mount Kinabalu (Kinabalu Park)

Climbing Malaysia’s tallest peak, Mount Kinabalu, is a must-do for any Sabah trip. Located within Kinabalu Park, a UNESCO Global Geopark, this mountain offers not just thrilling climbs but also lush nature trails teeming with unique plants and wildlife. Birdwatching in the park and highland stay at adjacent Kundasang are also popular activities among tourists.

Do check out Mount Kinabalu Botanical Garden and join an interesting interpretation walk that introduces you to some flora of Borneo, e.g. Kinabalu Slipper Orchid and the mighty Nepenthes Rajah, a carnivorous pitcher plant capable of trapping small prey like mice! Read more…

2. Tunku Abdul Rahman Marine Park

Kota Kinabalu City is renowned as a nature resort city and a fantastic retirement destination. One of the main attractions is Tunku Abdul Rahman Park, conveniently located just 15 minutes away from the city by boat. During peak seasons, tens of thousands of tourists flock to this marine park, comprised of five tropical islands.

These islands boast stunning coral reefs bustling with a variety of colorful reef fish, making them ideal spots for a range of water activities including swimming, snorkeling, scuba diving, kayaking, parasailing, and sea-walking. You can also embark on an island-hopping tour to visit two to three islands (Manukan, Sapi, Mamutik) in a single day, allowing you to fully appreciate the beauty of each island. Read more…

3. Sepilok

A visit to Sepilok offers the chance to explore three remarkable Borneo attractions located side by side. Start with the Orangutan rehabilitation centre, where orphaned orangutans are trained to survive in the wild. During feeding sessions, you can observe these intelligent apes sharing food with mischievous macaques. Just a short distance away lies the Bornean Sunbear Conservation Centre, where you can watch adorable sun bears in their element.

Nearby, the Rainforest Discovery Centre (RDC) immerses you in the Borneo rainforest and is a hotspot for birdwatching. Take a stroll along the sturdy 620-metre-long skywalk, allowing you to wander amidst towering tropical trees and observe fruits and birds up-close. With luck, you might even spot endemic birds like the Bornean Bristlehead, a prized sighting for birdwatchers. Read more…

4. Sipadan Island

Sipadan Island stands as Malaysia’s premier diving site, unequivocally. This world-renowned spot is a haven for scuba enthusiasts, offering a breathtaking array of marine life, including turtles, schools of bumphead parrotfish, barracuda, and jackfish across more than 10 dive sites.

The Hanging Garden is revered among divers for its vibrant display of hard and soft corals along vertical walls. For those with cave diving skills, the Turtle Tomb is an unmissable underwater cavern notorious for trapping and drowning turtles. Even snorkelers can revel in the island’s underwater marvels. Sipadan Island epitomizes the untouched beauty of a tropical paradise, devoid of human activities that threaten the environment. Read more…

5. Danum Valley

The Borneo rainforest stands as one of the oldest in the world, boasting unparalleled biodiversity. Within this pristine expanse lies Danum Valley, a sanctuary teeming with wildlife and untouched natural beauty. Here, you’ll encounter the world’s tallest tropical trees amidst the dense foliage. For an immersive experience, consider staying at the Borneo Rainforest Lodge, a 5-star jungle retreat.

Guests can partake in a range of guided activities, including canopy walks, birdwatching, waterfall explorations, riverside picnics, night safaris, and tubing adventures. During the fruiting season, observe orangutans and hornbills feasting on fig trees. Night walks offer a rare glimpse of elusive Bornean creatures such as the tarsier, clouded leopard, and bearcat. Read more…

6. Klias Wetland

The Klias Peninsula is poised to become Malaysia’s next RAMSAR site, recognized for the exceptional biodiversity of a wetland. This unique ecosystem, encompassing peat swamp forests, harbors a rich variety of wildlife. Visitors can embark on leisurely boat cruises along the brackish river, which serves as a crucial carbon sink storing vast amounts of wood beneath its surface.

During the daytime, the enchanting sight of proboscis monkeys, endemic to Borneo, steals the show. Abundant sightings of other animals, including oriental darters, hornbills, kingfishers, grey-leaf monkeys, and macaques, add to the allure. As night falls, prepare to be mesmerized by a magical spectacle as thousands of fireflies adorn the trees along the riverbank, resembling twinkling Christmas trees on a summer’s night. Read more…

7. Poring Hot Springs

Poring is not boring! Poring offers a refreshing escape for those seeking relaxation and adventure alike. Relax and rejuvenate in the soothing Sulphur hot springs, renowned for their therapeutic properties beneficial for both skin and ailments. Explore the butterfly garden, home to rare species like the Rajah Brooke Birdwing.

For thrill-seekers, challenge your fear of heights with a stroll across the wobbly canopy walk, suspended 40 meters above ground—a thrilling experience and one of Sabah’s highest. If that’s not enough excitement, embark on a two-hour hike to the majestic Langanan Waterfall, one of Sabah’s tallest.

Poring also offers cozy chalets for those wishing to fully immerse themselves in nature’s embrace. Nearby, keep an eye out for the blooming rafflesia flower, a rare and impressive sight during the right season. Read more…

8. Boheydulang Island

Prepare to be awestruck by the breathtaking beauty of Boheydulang Island, where every vista elicits a resounding “WOW!” This enchanting island boasts arguably the most scenic sea views in all of Borneo. Situated within the Tun Sakaran Marine Park, Boheydulang is one of eight islands formed by an ancient volcano that erupted 2.5 million years ago. Most of the volcano’s crater is now submerged beneath the sea, with the remnants forming the picturesque islands we see today. Nicknamed Pearl Island, Boheydulang is steeped in legend, with tales of Princess Salamiah, who is said to have taken refuge on the island and transformed into a fairy.

To soak in the island’s unparalleled beauty, embark on a 45-minute hike to the summit of Boheydulang, towering approximately 353 meters above sea level. The panoramic scenery from the summit is truly unforgettable, making Boheydulang one of the most sought-after destinations in Semporna, often hailed as the Maldives of Southeast Asia. Read more…

9. Kinabatangan River

Stretching an impressive 560 kilometers, the Kinabatangan River holds the distinction of being Malaysia’s second-longest river. Meandering from the heart of Sabah to its eastern coast, this river nourishes vast expanses of Borneo rainforest, including ox-bow lakes, mangroves, and wetlands. It’s a realm inhabited by a rich array of Borneo’s iconic wildlife, including orangutans, proboscis monkeys, crocodiles, sun bears, and pygmy elephants.

Embark on a tranquil boat ride during the morning or dusk hours, and you’ll witness wildlife bustling along the riverbanks, showcasing their natural behaviors. Bird enthusiasts flock here to capture images of unique avian species such as hornbills, kingfishers, and oriental darters. Spotting rare birds like the Pitta, Bornean Ground Cuckoo, Storm’s Stork, and Bornean Bristlehead is considered a prized achievement, akin to discovering a hidden treasure. Read more…

10. Mari-Mari Cultural Village

After having so much fun with nature attractions, most tourists miss out on the important part of the Borneo experience – the colorful Borneo cultures. The Mari-Mari Cultural Village fills in the gap by showcasing the captivating traditions and customs of the five main tribes of Sabah. All of this is done in a village complex surrounded by rainforest with authentic traditional settings.

In just half a day, visitors can get a glimpse of the traditional lifestyle of our natives. Moving from one traditional house to another, you can sample some local food and drink of the Bajau, known as the Cowboys of the East, see how the vest of a Murut warrior is made from tree bark, play traditional games, observe the skill of starting a fire and hunting with a blowpipe, and participate in a bamboo dance. Read more…

Others / Special Interest

No matter what your interests may be, Sabah offers something special for everyone. Here are a few more recommended attractions tailored to suit various visitor preferences.

Nostalgia in Membakut: Exploring Sabah’s Colonial Township and Railroad Heritage

Isn’t the feeling of nostalgia wonderful? Whether it’s listening to oldies songs, donning vintage fashion, or gazing at black-and-white photographs, it’s like taking a journey back in time—a journey filled with fond memories and reflections on history.

The train still passes by Membakut town every day, just like it did a century ago. However, Membakut has since transformed into a quiet rustic town, especially since the highway became the preferred means of transportation.

Amidst the rising tide of featureless cement buildings in Sabah, one can’t help but appreciate the nostalgic charm of the pre-World War II and post-war wooden shophouses in Membakut town. These colonial relics, meticulously preserved on the West Coast, stand as enduring testaments to Sabah’s past. Constructed during the British colonial era, these shophouses line up parallel to the railway, once vital arteries for transporting agricultural goods along the west coast route to the port of Jesselton, now known as Kota Kinabalu City (KK in short).

A pre-WWII shophouse. The township of Membakut was blooming during the 1920s-late 1930s due to the railway and agriculture.

Pre-War Shophouses

Dating back to the 1930s North Borneo era, two wooden shophouses in Membakut serve as captivating relics of the past, offering a window into the bustling railway station and vibrant town life of yesteryears. Positioned adjacent to these pre-war structures stands a post-war shophouse, constructed in the early 1950s, along with several other century-old buildings, all clustered within a mere 200-metre radius.

Two Pre-WWII shophouses and weekly tamu market at Membakut old township

Membakut, situated along the 134-kilometre railway line, was a vital stop on the North Borneo railway (now Sabah State Railway) during its peak. The ornate bargeboards adorning Membakut’s wooden shophouses bear testimony to the town’s erstwhile prosperity. These architectural details, meticulously crafted, reflect a bygone era when the railway was at the heart of the township’s economy. Remarkably, the railway still operates today as Borneo’s sole rail network.

Membakut old township’s main buildings consist of pre-WWII shop rows with decorative bargeboards

Century-old wooden houses, such as those in Membakut, are characterized by intricate hand-crafted embellishments, including decorative trim, carved woodwork, and ornate moldings. The original facade of the pre-WWII Membakut shophouses boasts louvered casement windows, complemented by half-doors at the shoplot’s center. Transom openings above each window ensure ample natural light floods the upper floors, even when the louvred panels are closed.

Dilapidated balconies decorated with louvered panels and small British Victorian brackets.

Turning to the side elevation of the pre-WWII Membakut shophouses reveals extended upper floors, complete with a main verandah at the front and a secondary one at the rear. This dual-purpose structure—part shop on the ground level, part residence above—epitomizes the essence of a shophouse.

Louvered casement windows of the Pre-WWII shophouse. Transom openings above each window allow more sunlight to enter.

While concrete etchings suggest the construction year of 1932, there is ambiguity surrounding whether this date denotes the building’s inception or merely an upgrade to the pavement. Consequently, the true age of these pre-WWII shophouses may exceed the indicated date significantly.

Don’t forget to look at the floor. Etchings of old Chinese coins (a symbol of wealth) on the concrete pavement slabs of Pre-war shophouses in Membakut

The Interior

After exploring the old buildings and tamu markets, my friends and I grabbed breakfast at Kedai Kopi Chuan Huat, a Chinese coffee shop in one of the pre-war buildings. The Teo family, who run the place, noticed our interest in the architecture and kindly gave us a quick tour of their shophouse.

Kedai Kopi Chuan Huat (泉发茶室) is one of the few shops that remain open in the old shophouses of Membakut.

Traditional Sabah shophouses from the British colonial era typically have two levels. The ground floor serves as the shop, while the kitchen, airwell, and toilet are at the back. Floods were common back then, hence the lower level’s concrete floor.

Each unit of Membakut shophouse usually comprises a shop area, airwell and kitchen on the ground floor.

We climbed a covered staircase to the living quarters upstairs. Because of its age, the fire department advises against living here. So, most people have moved out, and their shops are closed. A few still run businesses downstairs, but no one lives above anymore.

Left: staircase to the upper floor. Right: the wooden structures of upper floor.

Walking upstairs felt like stepping into the past. I felt a sense of déjà vu, recalling childhood memories spent in similar buildings where my great-grandparents lived.

The upper floor of a shophouse unit can accommodate 3 bedrooms, a living space and an internal airwell. Room placement varies from one shophouse to another.

The creaky floorboards whispered tales of the past as we explored rooms filled with vintage furnishings and memorabilia. In a world of sleek modernity, there’s something charming about embracing the old-fashioned.

The rooms in the upper floor of a pre-WWII shophouse in Membakut. The guy in the middle is a member of the Teo family.

For today’s generation used to modern construction materials like cement and glass, these old timber buildings offer a glimpse into the past—a reminder of past craftsmanship and architectural ingenuity.

View into the internal airwell, showing the walk way to the open kitchen area, water storage tank, washing and drying areas.

As we wandered through the upper floor, glimpses into the internal airwell and kitchen area gave us a peek into the lives of past residents. The layout encouraged interaction between floors, with voices echoing throughout the house.

The Importance of Old Buildings

Destinations like France, Thailand, and India draw throngs of tourists thanks to their rich cultural and historical heritage. Borneo is a “brand” renowned for its natural beauty and adventurous tales of European explorers. Yet, without historical relics, Sabah risks losing its distinctive Bornean identity.

One of the pre-war shophouses in Membakut old township. It’s not in good shape.

The colonial buildings in Membakut, adorned with lattice-framed arches and bargeboards, serve as potential models for architectural restoration. These structures, bearing the “North Borneo” timestamp, hold immense historical and tourism value that warrants preservation.

Outside and inside view of the old louvered casement windows. Rounded metal bars are an added security feature for the window frame.

In West Coast of Sabah, landmarks from the British era have largely vanished, leaving only a handful of colonial buildings standing—now in a state of ‘critically endangered.’ While we can build new hotels, shopping malls, and high-rises, we can’t build an old building.

Unfortunately, existing old buildings face threats from fire and termites. Without proper preservation efforts and modern firefighting systems, they stand vulnerable and wait helplessly for a final blow. A post-war shophouse in Membakut succumbed to flames in 2011, while a colonial-era building dating back to the 1900s in Kimanis was reduced to rubble by tropical storm “Kompasu” a decade later.

Other old buildings nearby the Pre-war shophouses of Membakut town

On the opposite side of the train tracks lie a row of post-war shophouses. Adjacent to these stands Pei Yin Primary School, another colonial gem. Facing the school sits a small abandoned house known as the ‘Blue House.’

Post-War Shophouse

Situated on the far side of the railway tracks, the post-WWII shophouse, built in the early 1950s, once formed part of a twin row. Tragically, a fire destroyed one of these shophouses in 2011. The loss of a priceless heritage can’t be measured by monetary value.

This post-WWII shophouse built in the early 1950s is situated on the opposite side of the pre-WWII shophouses in Membakut.

Despite being two decades younger than its pre-war counterparts, this shophouse embodies the distinctive characteristics of North Borneo colonial architecture. Vintage signboards and timber folding doors adorn the shoplots, providing picturesque backdrops for nostalgic photographs.

An old shop in the post-war shophouse of Membakut town

Amidst our exploration, the friendly locals observed our wanderings with smiles, eager to share tales and stories into Membakut’s rich history. From their faces, I can see that they are really proud of their heritage buildings.

The kitchen area behind the shop of a post-war shophouse in Membakut
Etching on the concrete pavement slabs of post-war shophouse with the annotations ’28-11-1953′ and ‘11.1953 完竣’. 完竣 is a Chinese word that means completed.

We stumbled upon several concrete pavement slabs adorned with etchings of Chinese coins—a symbol of good fortune and prosperity. Two of these slabs bore the annotation ‘1953,’ a testament to the enduring legacy of the Membakut post-war shophouse since its establishment.

Concrete pavement slab in front of one of the Membakut’s post-war shophouse decorated with etchings of Chinese coins, a symbol of good luck and prosperity.

Pei Yin Primary School (培英小学)

The striking red and white façade of Pei Yin Primary School bears distinctive features of colonial architecture. Notably, the intricate stone posts adorning the building’s design mirror those found on the ruins of the Old Welfare Building—a popular site for street art in Kota Kinabalu City today.

Pei Yin Primary School believed to have been built between the 1910s – 1930s.

Pei Yin Primary School believed to have been built between the 1910s – 1930s, so it can be over 100 years old. Taking a moment to admire its architectural details, I marveled at the bargeboard motifs gracing the roof and the uniquely designed ‘cloud arched’ lattice frame of its front facade. It was a school day, the sounds of students reading aloud and playing echoed from within the classrooms.

The uniquely-designed ‘cloud arched’ lattice frame of the Pei Yin Primary School’s front facade is a distinctive feature of this colonial building.

The Blue House

Directly opposite Pei Yin Primary School stands an abandoned pre-WWII residence affectionately known as ‘the Blue House.’ Likely a colonial dwelling, this building likely served as living quarters for past teachers.

This abandoned pre-WWII Blue House is probably the former home of a teacher

The door was locked, so we stood outside admiring the weathered textures of the arched lattice frame, the intricate bargeboard patterns adorning the lower roof overhangs, and the ornamental pendant details of the arch frame.

Devoid of any historical identity and relics, Sabah would become a ‘faceless’ state.

The History of Membakut Town

The development of infrastructure in Membakut township owes much to the bustling business activities of the Chinese community, who settled in the area during the early 1900s to 1920s. Throughout the 1920s to the late 1930s, Membakut rose to prominence, boasting a diverse population that included Bruneians, Chinese, Kadazans, Dusuns, Paitans, Javanese, Bisayas, and others. This vibrant mix of ethnicities engaged in various agricultural pursuits such as rice paddy cultivation, rubber tapping, and fishing, with their produce being traded via the North Borneo railway to neighbouring settlements.

The people of Membakut: Dusun Tangaa’ (left) and Orang Brunei (right) from Membakut

Datuk Teo Chin Ping, affectionately known as ‘Datuk Akong’ among locals, shares memories of Membakut from around 70 years ago. At that time, the township was home to approximately 300 to 400 households. The Hakka predominantly worked as farmers, cultivating rubber and citrus fruits, while the Hokkien managed grocery stores, and the Hainanese operated restaurants. Meanwhile, indigenous people were involved in paddy, tapioca, and sago cultivation, as well as fishing. Intermarriages between Chinese and native communities were common, and all races lived together like one big family.

The Origin of the Name “Membakut”

Membakut derives its name from the local Bruneian dialect, where “Bakut” translates to “Fort,” so the term “Membakut” literally means “to make a fort.” Carmelita, a resident of Kg Limpayau, recounts various versions of how the name “Membakut” originated. According to her mother, Rupinah Mikil, early settlers from Brunei referred to the place as “Buah Bakut”.

Tamu market of Membakut is held on every Wednesday (old township) and Sunday (new township). During fruiting season, the Tamu is flooded with all kinds of fruits from Durian, Rambutan, Bambangan, Tarap to jackfruits.

Another version suggests that the name stems from the word “Mamadakut,” derived from the Kadazan term for “the process of gathering Sago from its trunk.” Membakut was once abundant with Sago plants, making sago gathering a prevalent activity. It’s likely that the similarity in sound between “Mamadakut” and “Membakut” led to the adoption of the latter as the name for the area.

Stories of Membakut

This article might be getting a bit lengthy, but if you’ve made it this far, I’m guessing you’re quite the history enthusiast. So, here are two interesting stories about Membakut for your enjoyment.

1) Borneo Railway, Take Me Home

Datuk Teo Chin Ping from Membakut shared a story about the railway during an interview with See Hua Newspaper. During World War II, when Borneo was occupied by the Japanese, Datuk Teo was working as forced labor for Japanese forces to build and maintain the airport in Tanjung Aru. One fateful day, Teo and his friend overheard news that the Japanese were going to execute someone. Driven by curiosity, they walked from the airport to Petagas on foot. Around noon, they climbed a tree and witnessed the brutal killing by the Japanese from a distance (probably the event at Petagas War Memorial).

The colonial buildings of West Coast are focused along the train stops, with rows of shophouses on both sides.

They were completely shocked and worried that they would be the next victims, so they decided to run away from the Japanese. However, they were young boys who didn’t know the way home and had no adults to help them. Then they came up with a plan. Since they had been sent to Tanjung Aru by train, they reasoned that they could reach home by following the railway track in the opposite direction. One day, they left the work site after 5 pm and followed the railroad. For your information, the distance between Tanjung Aru and Membakut is about 70 kilometers, so it’s a long walk.

Teo and his friend followed the railway track to go home. (AI photo)

They continued walking along the railway. When they reached the Pengalat tunnel, it was pitch dark inside. Worried about snakes, they beat around with tree branches and burnt the fat of a wild boar as a torch. Finally, they arrived at Kampung Brunei of Membakut at dawn. They jumped into the river and took a shortcut to get home. Datuk Teo was afraid that the Japanese would come after him, so he hid at home until the war was over. Fortunately, he remained safe and witnessed Borneo being liberated by the Allies.

Aerial view of the Pei Yin School (left) and Post-War shophouse (right) in Membakut

2) My Love is a ‘Member Cute’

Here’s another “romantic” story from Mr. Rimo Pirin, a singer from Kg Dungau. During the war, there was this British soldier who fell in love with a local girl. They didn’t have much time together because he was always on the move and didn’t stay long in one place. After the war, he came back to Borneo, hoping to find her. But here’s the kicker: he couldn’t remember her name, just that she was adorable. So, he kept calling her “a member cute.” The villagers were puzzled with such name but helped him anyway. The story is pretty amusing, so they’ve been talking about it for fun ever since.

How to Get There

Membakut is located in the Papar District, approximately 80 kilometers south of Kota Kinabalu, the capital city of Sabah. The town’s old shophouses and buildings are situated in the old township (Pekan Lama. See Location Map) and can be easily reached via asphalt roads.

The train station of Membakut town. Some locals still use this railway for their daily commute.

Alternatively, you can opt for a scenic train journey from Tanjung Aru train station to Membakut. Along the railway route, you’ll enjoy picturesque countryside views and pass by various historical landmarks, including the colonial buildings of Kinarut and the Papar iron bridge.

References

  1. Book: Sokial, Richard Nelson. Colonial Townships in Sabah: West Coast. Sabah, Malaysia: Homeland Publisher Sdn Bhd, 2012.
    (I highly recommend this book if you want in-depth information of colonial building in west coast of Sabah)
  2. Newspaper Article (Daily Express): Binisol, Lorena. “Membakut history and popular Tamu.” Daily Express, September 8, 2019. https://www.dailyexpress.com.my/read/3168/membakut-history-and-popular-tamu/.
  3. Newspaper Article (See Hua Daily News): “王麻骨闻人张正平 述说故乡事迹.” See Hua Daily News (诗华日报), January 14, 2020. https://news.seehua.com/post/515791.

Photos taken in Membakut, Sabah, Malaysia Borneo

Dalai, the Pearls of the Borneo Jungle

Job’s Tears, also known as adlay or adlay millet, is locally referred to as Dalai or Jelai in Sabah. This plant looks like a cross between corn and grass, and its hard-shelled, woody seeds are nicknamed the “Pearls of the Borneo Jungle” (Mutiara Rimba) due to its glossy surface and teardrop shape, providing a glimmering touch to ornaments. It has been utilized in traditional medicine, food, and crafts for centuries and is often associated with good luck, prosperity, and spiritual healing.

Left: Dalai plant and the seeds. Right: This is not the Dalai we are talking about (Photo credit: Image by Bishnu Sarangi from Pixabay).

The Dalai plant is a tall, grain-bearing, perennial tropical plant scientifically known as Coix Lacryma-Jobi. The wild variety, Coix lacryma-jobi var. lacryma-jobi, has hard-shelled pseudocarps. The Dalai seeds naturally come with pre-existing holes, eliminating the need for artificial puncturing. The beads are strung together to to create various crafts, including rosaries (prayer beads), jewelry, bead curtains, and fashion accessories.

Job’s tears have historically been used as beads to make necklaces and other traditional accessories.

Artisans have been using Dalai beads in jewelry since 3000 B.C. Dalai has a long history as part of indigenous fashion in Sabah. I’ve observed Dalai seeds being used in the traditional costumes of the Dusun Kiulu, Dusun Liwan, Dusun Tindal, Dusun Tagahas, Dusun Malapih, and Tombonuo, the native tribes from the western and northern parts of Sabah. Dalai is primarily worn as accessories, such as necklaces, bracelets and belts. According to Wikipedia, other Borneo tribes such as Dayak, Kelabit and Kayan also use Job’s tears in their costumes.

Sinulamba dress of Dusun Kiulu decorated by Dalai seeds

The Dusun from Kiulu use Dalai extensively in the embroidery and decoration of their Sinulamba dress, one of the most unique garments and heritages in Sabah. The Sunduk, a hood covering the head or hair, represents the dignity of a woman, while the Kurilib, cross shoulder sashes, symbolize a loving woman.

Dusun from Kiulu and Tamparuli
Left: Dalai seeds will turn grey or brown colour when they are ripe. Right: Dusun Malapih from Papar

The variations in shades of grey and beige give Dalai seeds a natural appearance. Over time, Dalai seeds become shinier when in contact with the skin of their owners. For instance, rosaries made with Dalai beads may transition from a light grey to a shiny, warm chestnut brown color after being held many times during prayers. Saint Teresa of Calcutta was known to pray with Dalai rosaries.

Dalai necklaces, bracelets and earrings of Dusun Tindal

While Job’s Tears grains can be consumed as a cereal, such usage is not widespread in Sabah. The cultivated varieties, known for their soft shells, are more preferred for food. Job’s Tears is also commonly sold as Chinese pearl barley. Additionally, some Kadazandusun communities in Sabah make a decoction from Dalai leaves as a traditional herbal remedy for treating coughs or fevers.

Dalai seeds can mix with other beads and materials to make beautiful crafts.

Dalai is a fast-growing and easy-to-cultivate plant that demands minimal water and fertilizer. It can reach a height of about six feet and thrive in various soil types and climates. Germination typically occurs as early as seven days after sowing, with flowering taking approximately five months.

From left to right: Tombonuo Bobolian, Tombonuo girls, Dusun Kiulu and Dusun Tagahas (from Kota Marudu)

Job’s Tears derives its name from the story of the prophet Job, as mentioned in the Bible and the Quran. Job, a devout follower of God/Allah, faced a challenge to his faith when Satan caused him to lose his wealth, children, and health. Despite enduring a life of misery, Job did not complain. Throughout his ordeal, he remained steadfast in his belief and continued to love God as always. In the end, God rewarded Job with more than he had before. According to legend, when the tears of Job touched the soil, tall grasses sprouted, bearing oval seeds resembling his tears. This is how the name ‘Job’s Tears’ came about.

Creative designs of Dalai seeds. The dalai suit at the right is created by Madam Jusnah Jinos from Kg Bitoon (Ranau).

Dalai seeds come in over 10 variations of colors, shapes, and sizes, such as Tuntul, Watu, Oitom, providing artisans with ample creative possibilities in design. For more information on buying, planting, or learning about Dalai, you can contact the following groups via their Facebook pages:

Dalai seeds come with different variations

Photos taken in Sabah, Malaysia Borneo

Antanom Museum, the History of British Vs. Borneo Headhunters

Tenom, nestled in the rustic interior of Sabah, serves as the terminus for Borneo’s railway, and is renowned for the beloved Tenom Coffee, a favorite among both Sabahans and tourists. Interestingly, both the coffee and the railway have roots dating back to the colonial era, introduced by the British over a century ago.

Padas River is the most important river of Tenom. It floods huge catchment area of 3,500 square miles and brings new layer of fertile alluvial soils after it recedes.

Before the British arrived, Tenom was merely a burial ground along a stream at Padas River, known to the Murut villagers as “Tanam.” Recognizing the fertility of the alluvial soil left by the river’s floods, the British “tanam” (means plant in Malay language, pun intended) some cash crops such as tobacco, rubber and coffee in the 1880s.

Left: Tenom during 1910. Right: Tanam, the burial ground of the Murut

Therefore, a heavy duty transport was badly needed to ferry tons of products from the interior to Jesselton (now Kota Kinabalu City) about 150 Kilometres away, led to the completion of a 48-kilometer railway connecting Tenom to the coastal area’s main railway in 1905. However, improved accessibility triggered more conflicts between the white settlers and the Murut, former fearsome headhunters of Borneo, turning Tenom into one of Sabah’s most storied towns.

Old photograph of train terminal in Tenom

After you enjoy the popular Tenom dishes such as maize chicken and spring rolls, take a stroll through Tenom town. At the town center stands the Antanom Museum, named after Ontoros Antanom, the renowned Murut warrior. Functioning as a community museum, it features a small gallery showcasing the historical traces of the British, Murut, Chinese, and Japanese in Tenom.

Antanom Museum (Local Name: Muzium Antanom)

Established in 2009 on the grounds of a former European cemetery, the air-conditioned museum offers visitors a comfortable space to explore information and nostalgic photographs displayed on rows of exhibit panels. Most writings are accompanied by English translations.

Exhibition panels and gallery in the hall of Antanom Museum

While the size of the museum hall is less than that of a basketball court, a casual browse takes around 30 minutes. However, for those deeply interested in detailed exploration, it may extend beyond an hour. The museum exhibits fall into five main categories.

1) History of North Borneo Railway

Learn about the legacy of the British colony in Sabah through the prominent railway network. The first railway in North Borneo began in 1886 near Weston, serving as Sabah’s economic lifeline. In 1905, Tenom joined the backbone railway of the more prosperous west coast, facilitating the transport of agriculture products.

Pictures of North Borneo train stations and locomotive models in the past

For the next 60 years, this railway was the only mean of transport from the interior to the west coast. Loads after loads of tobacco, coffee, soy beans, fruits and rubber were able to be delivered from Tenom to the port of Jesselton. Because the natives were exposed to the civilized west, they learnt to use money and dress more decently.

2) Down Memory Lane Tenom

Discover the evolution of Tenom, officially named in 1906. Before that, it was known as Fort Birch, named after Governor E.W. Birch (1901-1904). Some believe that Tenom was used to be an ancient lake, then Padas River cut a gorge that drained away the water, leaving behind nutrient-rich and moist alluvial soil that is perfect for planting.

Exhibition on history of Tenom

In 18th century, British, German and Dutch planters developed Tenom as a farming district. In 1915, 5,000 Chinese and 5,000 Javanese were imported as labours to work there. It’s a huge number, consider the population of North Borneo population that time was only 70,000. During World War II, Japanese built a military HQ in Tenom in early 1944, with 30,000 Japanese billeted in the estate.

Some interesting photos of the past. From left: Christmas Party in 1930s, British managers, cinema in Sapong (1950s)

This section presents various aspects of Tenom’s history, covering people, landmarks, plantations, sports, festivals, old shoplots, and events.

3) Dark History of Headhunting

You want to be respected? You want a wife? If you were a Murut man more than 150 years ago, you must bring back the heads of the enemies to earn them. Before British government banned headhunting in 1883, owning many skulls was a status of bravery among Murut, who believed that by doing so, they would possess the power of the victims.

The headhunting section in Antanom Museum

However, many natives still practiced headhunting even after the ban. They went headhunting when they needed sacrifice for a new bridge, house, or farmland. It’s cool that this museum has good collection of the photos of headhunters with their “trophies”.

Old photos of Murut people proudly showing the skull like a trophy

The gallery also highlights mysterious landmarks associated with headhunting and displays headhunting weapons such as swords, blowpipes, and poison darts.

4) Ontoros Antanom and Rundum Uprising

Explore Tenom as the stronghold of Muruts, the third largest indigenous group in Sabah. They were enraged by the meddlesome British who stepped into their land and imposed all sorts of laws and taxes that they never heard of, just to list some, poll tax, tapai (wine) tax, forest clearance tax, headhunting ban, and forced labour. These regulations affected the cores of their culture and livelihood.

The story of Ontoros Antanom and Rundum Uprising 1915 is one of the most important chapters in Sabah history

Under the leadership of Ontoros Antanom, thousands of Murut warriors from different tribes were united and attacked the British office in Rundum in Feb 1915. The rebellion lasted about two months until Antanom was captured and executed on 17 April on the same year. Rundum Uprising is one of the biggest battles in Sabah history. Though Antanom lost, he is honoured as the hero of Sabah, and his legend is being told in this museum.

British force was facing about 2,000 Murut fighters like these in Rundum Uprising

5) Artifacts and Handicrafts

In the middle of the hall is a wooden platform called Sangiang, the seats for wedding couple of Murut Tahol. Though it is made of from tikalis wood bound with rattan vines, the price of sitting on it is exorbitant, as the groom would need to pay his debt throughout his lifetime. In addition to bride price, the man needs to pay for the week-long feast.

Sangiang, a wooden throne for the wedding couples of Murut

At a corner are some handicrafts and artifacts on display. Murut women are skillful in making handicrafts with intricate patterns and elaborative weaving from basic materials such as bamboo and rattan. Just spend some time to appreciate the basket, mats and hats they make. Intrigued by the headhunting stories? Check out the headhunting sword and blowpipe. The antique ceramic jar may look ordinary but it’s a highly priced heirloom in the past.

Some artifacts and handicrafts displayed in the glass cases

How to Get There

Antanom Museum is located in the town centre of Tenom (see Location Map) and highly accessible by asphalt road. It’s open from 9am to 5pm every day. The entrance is free.

Normal tourists would not notice Antanom Museum because the gate is closed and the signage wears out

Tel: (+60) 087-339126
E-mail: Muzium.Sabah@sabah.gov.my
Facebook: @muzium.sabah.1
Website: museum.sabah.gov.my

Photos taken in Tenom, Sabah, Malaysia Borneo

Topi Raja, the King’s Crown Rock

Sabah people were so excited to see Agong (King of Malaysia) who toured around Sabah recently. A lyrics in our national anthem says “Rahmat bahagia. Tuhan kurniakan Raja kita selamat bertakhta” which means “With God’s blessings of grace and happiness, may our King be safely enthroned.” Malaysians really love their king. A king rock in Sabah would amaze them?

Topi Raja literally means ‘King’s Crown’. It’s 100% made by nature.

The majestic Mount Kinabalu, the highest mountain of Malaysia, crafted a giant crown with fire, ice and water thousand of years ago. It’s “Topi Raja” (translated as King’s Crown in English), a granite boulder located in Kampung Lingkungan (Kampung means Village), Kota Belud. Topi Raja got this name because its pointy spikes that looks like a crown. Some say Topi Raja also resembles a dinosaur with spikes on its back.

The top of Topi Raja also looks like the slates on the back of a Stegosaurus dinosaur

The Origin of Topi Raja

Granite rock is formed from hot magma that slowly cooled far below the Earth’s surface. Topi Raja was lifted to the surface as part of Mount Kinabalu about 7 to 9 million years ago. Until 10,000 years ago, the end of the ice age, this huge granite boulder was swept down Mount Kinabalu by the force of melting glaciers to Kota Belud, got buried underground. Then powerful flushes of subsurface water (e.g. ground water) after heavy rain eroded this weathered rock creating those sharp spikes.

The jagged peaks on Mount KInabalu is the work of glacial erosion during ice age. Kota Belud is at the left side of this photo.

Actually the similar boulder is also found in Kampung Podos, Kampung Sayap, Kampung Langat, and Kampung Lobong-Lobong in Kota Belud. However, only Topi Raja is listed as one of the 30 geosites of Kinabalu Geopark because of its cultural heritage value.

Location map of 30 geosites (with geological, biological or cultural heritage value) under Kinabalu UNESCO Global Geopark

You may ask, why cultural value and not geological value? Because the story of Topi Raja teaches an important moral lesson that reflects the value of Sabah natives.

The Legend of Topi Raja

During a harvest season at the large paddy field of Kampung Togor (Kampung is Village in Malay language), villagers from neighboring Kampung Tolungan and Kampung Kebayau came to help Kampung Togor on harvesting. After they finished works, they congregated and feast in a big hut called sulap (a big resting hut) to celebrate. Two villagers, who bathed in the nearby river, brought back a takang (a kind of big frog) and a rudai (a big lizard that can change colours) that they caught at the river.

Climbing on Topi Raja is prohibited. Please respect it like a king.

The villagers were furious to see them making fun of the takang and rudai and asked them to free the animals at once, but their advice was ignored by the two villagers. Other villagers, while enjoying the feast, started to celebrate by beating gongs and dancing the traditional dance called Sumayau. The two villagers then joined the celebration by making the takang and rudai dance in the middle of the crowd.

Takang (horned frog) and Rudai (lizard). Did Takang escape, take the crown and become a Frog Prince? I don’t know.

For more party fun, these two villagers dressed the takang with a sarong (a kind of cloth worn by women villagers to wrap around their bodies) and rudai with a cawat (loin cloth). The beating of the gongs got louder and merrier as the villagers and the two animals kept on dancing, the amused villagers clapped, shouted and laughed.

Groundwater erosion led to the formation of craggy grooves on Topi Raja. This process is similar to the formation of the sharp spikes on limestone rocks such as the Mulu Pinnacles in Sarawak.

Unhappy of this situation, a girl among them scolded and demanded the villagers to stop this farce immediately, but nobody listened to her. Then black clouds approached and strong winds blowing outside the sulap, a mysterious old lady appeared and asked the girl to leave the sulap because something bad was about to happen. As the old lady pushed the girl out, a sudden boom of thunder and lightning struck the sulap and turned it into a big rock named Tontolob.

Topi Raja is a granitic boulder eroded from Mount Kinabalu and transported down the mountain by moving glaciers about 10,000 years ago.

The girl returned to her village and told the villagers what was happening. Though they heard the cry for help in the rock, they failed to rescue the people trapped inside, because whoever tried to break the big rock would be hit by lightning and injured badly. The villagers who rocked and rolled with the poor animals turned into rock forever.

White mold on granite. Granite is commonly used in construction and building materials because it is a hard and tough rock.

The lesson is – never make fun of animals, which is a taboo in the cultures of Kadazandusun and Murut people in Sabah. In our belief, people who do this will anger the God. Batu Punggul pinnacle also has a similar story that involves a dog and chicken, and Watu Monontian (pregnant woman) stone is a result of forcing dogs and cats to dance.

Visit Topi Raja

Topi Raja is highly accessible by paved road (see Location Map), about 27 KM from Kota Belud town and 79 KM away from Kota Kinabalu City. The rock is situated on a 9-acre private land owned by a couple, Mr. Hsu Han Chun and Madam Agnes, who bought this land in 1961 and developed it into a recreation site named Topi Raja Mountain River View since 2014.

Fruits at Topi Raja Mountain River View. You would see durian and tarap fruits if you visit at the right time.

The entry fee to Topi Raja, which comes with a welcome drink, is RM5 per person. Besides photo taking with Topi Raja, you can visit around this place to explore the hanging bridge, swimming and fish feeding at river (but don’t catch any frog and lizard), garden and orchard (durian, tarap, pineapple, sacha inchi, etc.). You must apply mosquito repellent though.

Information board about the legend of Topi Raja in 3 languages (English, Malay and Chinese)

The place is completed with amenities (e.g. toilet, dining hall, cafe, gazebo, camping ground) and accommodation for tourists. For group activities. You may contact the owner in advance to prepare the services for you.

For contact and more info, the following are the channels to get in touch with Topi Raja:
Facebook: Topi Raja Mountain River View
Instagram: topirajamountainriverview
Phone (Whatsapp): +60 10-5578983
E-mail: topiraja.tourism@gmail.com
Website: topiraja.wixsite.com/topiraja

Photos taken in Kota Belud, Sabah, Malaysia Borneo

North Borneo Train Tour down memory lane

From 1888 to 1963, Sabah (then North Borneo) was colonized by British empire, as part of their economy plan to build a kingdom that never sleeps. The construction of railway in 1896 is a major development that transformed the wild West Coast of Sabah into a belt of prosperity.

Left: The first train in North Borneo (photo taken on 3 Feb 1898). Right: the train tickets of old days (displayed in the Train Gallery of Sabah Museum)

Having more productive lands means earning more wealth, the 134-kilometre Borneo railway helps to open up more lands and forms the lifeline of west coast. Cargo after cargo of tobacco, rubber, paddy, coffee, timber and other agricultural products were transported from the fertile inland to the harbour of Jesselton (now Kota Kinabalu City or KK). Colonial townships such as Kinarut, Papar, Beaufort and Tenom also sprouted up along the railway.

Stamps of “Trains in Sabah”, issued on 28 Dec 2015 by POS Malaysia. The yellow steel bridge in background is a historical structure in Papar town.

The success of the tobacco industry between 1880 and early 1890 created a high demand for land, so was the rubber bloom in early 1900s. Thousands of China immigrants were imported into North Borneo in early 19th century to construct the railway and to farm on the new lands. North Borneo Railway has been operating until today and still remain as the only railway on Borneo island.

Left: the train service would be extended to Tawau in east coast in initial plan. Right: Food sellers (usually selling boiled eggs and dumpling) at the Papar train station (photo taken by G.C. Woolley on 27 May 1910)

Though it’s renamed to Sabah State Railway after the formation of Malaysia, locals always view it as a legacy of British. Our great grandparent generations always have a lot of stories to share about the locomotive steamer, which holds a special place in their hearts. Indeed, North Borneo railway is a memory lane with history that involves Bruneians, British, Japanese, Australians and forebears of Sabah Chinese.

The hundred-year-old North Borneo railway is a memory lane full of stories

“It is a well known fact that wherever the British went, they planted flowering trees as well as built railway lines.” — Chung Mui Kong, “Little Snapshots”

North Borneo Train Tour

Though Sabah’s railway towns are quiet and peaceful places nowadays, they were flourishing and eventful towns in the past. The North Borneo Train Tour is like a time machine trip that brings you back to these places full of stories, some with tears and blood. The locals can join this nostalgia and fun ride to learn the past.

Left: coffee break before departure. Right: start of North Borneo train tour to experience the bygone era of British North Borneo

If you haven’t been on a train ride, it’s a must-try (do bring your kids). The half-day tour starts at 8am at Tanjung Aru train station. Before boarding you will enjoy some Sabah coffee and light refreshment. Professional tour guide(s) will join you onboard as the storytellers who connect you to the happening along the railway.

Professional tour guide sharing the stories and history of North Borneo railway and towns

The passenger carriages are air-conditioned with comfortable seats. You can enjoy the scenic countryside view through the glass window. In old days, the passengers would not wear white shirt because it would be smeared by ashes from steam engine that was powered by burning firewood. The following are some interesting landmarks and major happening being shared.

“If history were taught in the form of stories, it would never be forgotten.” — Rudyard Kipling

Petagas

The Kota Kinabalu International Airport (KKIA) would be the first landmark that catches your attention. KKIA receives million of visitors every year and it is the busiest airport on Borneo island. Over 90% of tourists come to Sabah by air.

Left: Kota Kinabalu International Airport (KKIA). Right: Petagas Memorial Garden

Opposite to KKIA is Petagas War Memorial Garden with temple-like white arch. In 1944 during World War II, a group of 176 Kinabalu guerilla members launched Double-Tenth Revolt to fight Japanese for control over Jesselton. Unfortunately, their victory didn’t sustain, and they were captured and transferred by this railway to this memorial site to be executed on 21 Jan 1944.

Kinarut

The name Kinarut derived from the words ‘China Road’. From the train, you can see the large Tien Nam Shi Toaism Temple (镇南寺) that worships Guang Ze Zun Wang (广泽尊王). Chinese immigrants didn’t have an easy life in Borneo. In some estates, their mortality rate could reach 40% due to ill treatment and poor living environment. Religion would offer them some comfort.

Tien Nam Shi Temple (镇南寺) of Kinarut

From Kinarut, you will start to see more old wooden shoplots. Most residents are Kadazan, Dusun, Bajau, Bruneian Malay and Chinese, they constitute the main coastal tribes on the west coast of Sabah.

Left: The North Borneo train was an important transportation during World War II. Right: a jeep train carrying troops and locals at Kinarut station

Kinarut is like a nobody town today but it was once an important base of Brunei Kingdom. In the late 17th century, due to civil war, Sultan Abdul Hakkul Mubin fled to Sabah and built a base in Kinarut. He remained there for ten years as the Sultan of Kinarut, and with the help from local Bajau and Dusun people, he managed to counter several attacks from Sultan Muhyiddin. The remains of his fort still can be seen in Kinarut river during low tide.

Kawang

In 1885, a group of British officials were on a hunt to search for a Murut chief called Kandurong. At that time, Kinarut was still under the Brunei sultanate, and there were tensions between the British officials and Kawang villagers.

Mural at Papar train station. The train in the drawing is an old locomotive powered by steam and made by Leeds (England).

They were ambushed and attacked by the local Bajau villagers. Five members of the police force lost their lives, which included Captain de Fontaine, Dr Fraser, Jemadhar Asa Singh and two Sikh officers. The De Fontaine Monument was elected in Kawang as a remembrance of this incident.

Papar cultural troupe welcomes the passengers of North Borneo train tour with traditional music

Papar

The final stop of this train tour is Papar town, which is one of the oldest settlement and the most multi-racial town of Sabah’s West Coast. The name Papar is derived from the Brunei word meaning flat and sloping land. Papar was used to be the rice bowl of Sabah. Before British came, it’s a slave trade centre.

Left: The yellow steel bridge is the iconic landmark of Papar town. Right: Colonel S. Iemura represented the Imperial Japanese Army surrendering to the Australian force on 15 Sep 1945 at the Papar bridge.

You know you have arrived Papar town when you see the yellow steel-concrete bridge that crosses a wide river. Under the welcoming music from local Kadazan Papar people, everyone can walk out of the train to breathe some fresh air in Papar town, where you will have lunch before heading back to KK on the same train.

Arrive Papar train station for sightseeing in Papar town

Your tour guide will lead you on the sightseeing. The most fun part is to explore the local market. If the tour is on Thursday, the weekly tamu market would turn this peaceful town into a busy marketplace, where you can shop for variety of local produces, snacks, food and fruits. I can assure you that you would not want to leave with empty hand or stomach.

Walking and shopping at the Central Market and Tamu Market in Papar town centre

The post-war shophouses are another historical heritage of Papar. The typical shophouses consists of one or two rows, either linked or individual structures spread along a linear arrangement. Some are still using traditional bamboo blinds and signboards from 60s and 70s.

The Post-War wooden shoplots in Papar town

The shophouses are mostly occupied by Chinese settlers. The shops are in ground floor, and the families live on upper floor. You just have to be there to feel the retro vibes. Just grab your coffee or lunch at one of the kopitiam (coffee shop) there. Personally I recommend Liang Yung Hua Restaurant (梁荣华饭店), a Chinese restaurant more than 80 years old.

Restaurant and food booths in Papar town

After a delightful lunch and sightseeing in Papar town, you will head back to KK train station. For Sabahans, this historical tour will give you a fresh look into your local history, you will never look at these places the same way again.

Left: a stray cat that has a Pringles face found near Papar market. Right: Tama, the station master of Kishi Station (Japan). Picture source: Wikipedia. Probably we can promote our cat too. Just a thought.

Join the Tour

North Borneo train tour is available every day except Sunday. Besides this tour, the agent also organizes train trip to Beaufort and Tenom. Tour guides speaking in English, Chinese or Malay are available.

Promotion flyers of North Borneo Train Tour in English and Chinese. Please check their official sites for latest information.

To book a North Borneo train tour, you may contact or follow the agent via the following channels:

Website: northborneotraintour.com
Facebook: North-Borneo-Train-Tour
Phone (Whatsapp): +60 12-8028824
E-mail: sales@northborneotraintour.com

Photos taken in Sabah, Malaysia Borneo

10 Taboos in Borneo Forest

Now is Hungry Ghost Month, so it’s a good time to talk about the spiritual world. Borneo forest was used to be the most mysterious area on earth, only adventurers dared to explore it. Today, even tourists can visit our forest, but it is still full of mystery and many visitors have unexplainable experience.

Like Indians who believe everything has a soul, the locals believe the forest is the world of spirits. Therefore, we have a set of rules to follow when we go into the forest, especially the undisturbed forest. I hear many scary stories of someone whom I know breaking the rules. Below is a list of 10 Big No-No in Borneo forest.

1. Don’t Pee Everywhere

Old folks would advise you to say “Excuse Me” before you pee in the jungle, though there is nobody around. This is to inform the “invisible” entity to give way, so you won’t pee on them. Btw, any language will work as “they” can read your mind. I have relatives who didn’t believe this and one of them even purposely peed at the grave. So, at night he saw a man standing next to his bed and stared at him angrily. He was terrified for a few days until he went to the site to apologize, then the spirit left.

Never pee at termite nest, big tree and boulder, which can be the home of the spirits. Peeing at river and stream is not a good idea too. Urinate at sacred sites such as Mt. Kinabalu can bring serious consequences, case in point, a group of 10 disrespectful foreign tourists were blamed for causing a magnitude 6 earthquake. Most people think that it’s only a coincidence, but they get more angry with these fools anyway.

2. Don’t be Busybody

Our forest is rich in biodiversity, so is the forms of spirit. If you see, hear and smell something weird or unknown in the forest, just keep quiet and move on. For example, you would smell something stink or fragrant, so strong that as if it’s just next to you, or you might suddenly feel a chill in your spine for no reason.

Do NOT mention it or ask your friend what it is. It’s probably a spirit comes to check you out or tries to play a trick to lure you. If you respond, it’ll follow you. If you ignore it, it’ll vanish. My ex-classmates didn’t ignore this at Kinabalu Park, so they found 2 “extra” misty human figures in group photo. Some of my friends even hear someone calling their names or foot steps behind. No matter what, don’t go off-trail to investigate. Curiosity kills the cat.

3. Don’t Make Noise

Whoever enters the forest is an outsider invading the territory of the spirits. Usually they don’t bother until someone disturbs them with noise. If you have been to Mt. Kinabalu, you would recall your guide advised you not to be noisy. According to the locals, Mt. Kinabalu is the resting place of the death.

Student is the most annoying group. Despite advised by guide, they are negligent and soon forget about it. Then the mountain is echoed with their loud noise and laughter. Then later at night, some of them would be harassed by black shadow during bedtime. I had heard so many cases like this.

4. Don’t Swear

Jungle trekking can be unpleasant to most people, as Borneo forest is dark, warm and humid. People start to complain when they sweat profusely or get tired. Remember, something is seeing you and hearing you. Your negative attitude will be a magnet for negative energy and that includes bad luck. Sooner or later, you would see the whiner getting into trouble such as a bad fall.

Your positive qi (energy) is your best defense. Keep swearing doesn’t help, it will only worsen the situation.

5. Don’t Joke

If you see anything ugly or funny in a forest, don’t make fun or laugh at it. I know a fellow from Kuala Penyu who laughed at an ugly old tree, then he lost in jungle and almost died of dehydration. According to him, he followed his “friend” in front of him, but his friend didn’t talk and respond to him. Actually it was a spirit that disguised as his friend and made him lost in the wood.

6. Don’t Bring Raw Meat

Most local hunters know this rule. The locals tell me that meat, especially raw pork and salted fishes, will attract something undesirable. I heard story of a driver who kept raw wild boar meat in the car felt that the car became “heavy” when he drove on winding roads next to the forest of Tambunan. One of my friends even saw a tall and black human figure with red eyes at roadside of Papar.

For local people who hike a lot in Sabah forest, they would know the popular taboo named Kopunan. In the forest, you are not supposed to mention any food that is not available there, not even joke about it, for example, saying something like “Hey, is there any burger here? I wish I have a cold bottle of Coca-Cola with me.” Doing so will generate an unfulfilled desire and that negativity will bring bad luck.

7. Don’t Disturb Anything

Leave everything in place as it is. Take nothing but photograph. Keep in mind that the forest is the property of others. That’s why workers of logging companies are strong believers of Feng Shui and God of Earth (Dato). You can see them worship Dato (拿督公 in Chinese) in their forest campsites. The spirits hate the loggers so much that the workers need the protection from the God of Earth.


Pic: God of Earth (Dato) is widely worshiped in construction & logging sites of Sabah

If you have to take something, ask for permission (say to the air), and you better leave something behind as an “exchange”. However, if you take anything in national park, no matter it is live or dead specimen, it’s stealing and you will be fined RM1,000 or more. So just don’t do it.

8. Don’t Sleep Anywhere

Based on common belief of locals, Bambangan, Banana, Banyan and Bamboo are the most haunted trees of Borneo. There are many ghost stories related to these trees too. If you camp in the jungle, stay far away from them.

I have a friend who was a girl scout and camped a lot in the wilderness. She said one day a hammock next to a banana tree spin like crazy and freak out everyone. Personally I saw fireball with tail hovering in bamboo forest. My late grandmother said it’s the spirit of the newly deceased.

9. Don’t Make Fun of Wildlife

Every living thing is the “citizen” of the forest. It is understandable that people may consume them for living, but it is unforgivable to torture or make fun of them. I was told that a group of hunters caught a monkey in Trus Madi. They put cigarette in the mouth of the dead monkey and had good laugh of it. That night an unusual strong wind blew away their camp.

10. Beware of River

Without pollution, the river in deep jungle is crystal clean and we will swim. Be careful, my Long Pasia guide warned. Before entering the water in remote area, we should throw lime or a pinch of salt into the river to cleanse it. During camping, he also advised us not to sleep in parallel direction with the river. Or we would find that we are relocated to another location in next morning. This has happened to his guests. Weird huh?

Call me superstitious if you want. Well, many broke the rule but nothing bad happened to them, so you can remain skeptical. Anyway, the rules are easy and won’t cost you anything. Four rules have something to do with our mouth, so just shut up in the forest, haha.

This notice in Kinabalu Park reminds “naughty” tourists to behave themselves.

For those who don’t listen to the old folks, they would experience bad consequences such as incubus and sickness. In serious case, it could be bad weather, accident, lost in jungle or being haunted. Though most Sabahans are converted to Christians or Muslims, most of us believe there is another kind of energy living in the forest. Another reason to follow the rules is to show that you respect the cultures and belief of locals, no matter you believe it or not.

I’ve walked hundred Kilometers in forest and never harassed by any spirit. Just Respect the forest. Before I enter any forest, I “talk” to them, saying that I’m just a friendly visitor and don’t mean to disturb them. When I walk in the jungle, I praise everything I see and thank them for the nice surrounding. In almost every case, the moment I walked out of jungle, it rained, as if they waited until I finished my journey. It happens so many times that I can’t believe it’s just a coincidence. I’m trying to say, they will be nice to you if you respect them.

If you enter a remote pristine forest, it’s also advisable to bring a local villager / guide with you. The spirits would be less hostile if they see you coming with someone they know. For safety reason, the locals know the place well too. Do you know the locals appease the spirits of Mt. Kinabalu annually, to protect the climbers?


Pic: making offering to mountain spirit with 7 betel nuts, eggs, tobacco rolls and chicken

For high-risk expedition, you can request a local shaman (locally known as Bomoh) or high priest (Bobolian) to appease the spirits for a smooth journey. They also can neutralize the curse or chase away the evil spirits, in case you get one from the forest. However, if you don’t feel alright after a jungle trip, the first thing you should do is to see a doctor instead of Bomoh. It could be allergy, food poisoning, viral infection, Malaria, etc., a 99% chance that there is a scientific explanation.


Pic: a Bobolian

Hey, please share with me if you got any story ok. 🙂

Photos taken in Sabah, Malaysia Borneo

Pogunon Community Museum and the Secrets of the Dead

In the year 2000, an unexpected discovery unfolded at Pogunon Village, nestled on the outskirts of Kota Kinabalu City, leaving the entire Sabah astounded. The unearthing of an ancient cemetery reignited the recollections of burial and megalithic cultures prevalent in Sabah.

Entrance to Pogunon Community Museum. The entry is free.

Standing on this hallowed ground, the Pogunon Community Museum (known as Muzium Komuniti Pogunon or Muzium Tapak Perkuburan Purba Pogunon in Malay) invites visitors to behold the burial jars and old graves, while delving into the haunting tales of headhunting and the revered Bobohizan, the high priestess of the Kadazan people, who once graced this site.

The exhibition hall of Pogunon Community Museum is about the size of a basketball court and has air-conditioning.

Pogunon is named after a native plant, Sorim Pogun. It also means “bekas yang ditinggalkan”, which is translated as “the traces left behind.” because in old days this village was in war, the villagers were ambushed and fled into forest, then came back next day.

Discovery of the Pogunon Cemetery

In January 2000, the construction of KEMAS Kindergarten building at Pogunon Village (or Kampung Pogunon) led to the finding of four burial jars (three of them are complete and have human bones in them), blue-and-white plates, and bowls. These ceramics originated from China between the 16th and 19th centuries.

Sabah Museum carried out excavations at Pogunon in 2000, 2007 and 2008 to rescue the buried heritages. (Photo Credit: Sabah Museum)

Further excavations conducted by Sabah Museum dug up thirteen ancient burial jars from an old graveyard in front of the St. Joseph Chapel in the same village. The lidded burial pots contain artifacts such as coins dating back to 1885, bangle, belt (himpogot) made from ancient silver coins, jewelry and decorated ceramics.

Ancient burial jars exhibited in Sabah Museum. The one at the right is from Pogunon.

The people buried in jars are usually those who have high social status such as Bobohizans and headhunter warriors, so this cemetery is important in cultural anthropology. Some graves belong to the ancestors of the current generations living in Pogunon. In fact, 60% of this village is an ancient burial ground.

Pogunon Community Museum is open from Monday to Saturday, from 9am to 5pm. It’s closed on Sunday and public holidays.

The site is gazetted in 2000 to protect this ancient graveyard and its megaliths, which served as grave markers. Pogunon Community Museum is built in situ in 2004 to showcase its artifacts and history.

The Past of Pogunon Village

Though Kampung Pogunon is a quiet village nowadays, it’s quite a happening place in the past. The small village is situated on the flat plains under Crocker Range and next to a river, so it was a suitable meeting point for mountain and coastal tribes, who used to barter trade with one another. For example, Bajau people from seaside can exchange for forest stuffs with Dusun from the interior with seafood.

Group visit to Pogunon Museum by participants of Sabah Dark Tourism workshop. This museum is listed as one of the attractions of dark tourism.

An article dated 1st July 1884 on North Borneo Herald newspaper stated that Pogunon was the largest tamu (native market) in west coast that time. The tamu of Pogunon was held every 10 days and is considered as one of the earliest known tamu. Some inhabitants were wealthy because of this blooming marketplace.

Old ceramic plates and bowls that were buried with the jars

Now, here comes the interesting and important part, there were Chinese merchants who also traded in this tamu market. Their ships brought in some China products such as ceramic jars, plates, crocks, dishware and other ornaments, which were used for exchanging herbs, spices, hardwood, agarwood, resin and even birds feathers from the locals. This explains where the Chinese jars of Pogunon coming from. Some of the Chinese married the native Dusun and settled in Sabah. Therefore, almost every villagers in Pogunon Village have Chinese connection.

Burial Jars

There is a collection of about 20 burial jars in different size and designs being displayed in the exhibition hall of Pogunon Museum, together with other artifacts such as plates, skeleton and headhunting sword. On the walls are information boards with photographs and description, in English and Malay, on the burial and megalithic cultures of Sabah Borneo.

Collection of burial jars at Pogunon Community Museum

In old days, Kadazandusun, the largest indigenous group of Sabah, has been practicing burial by jars (jar is locally known as tajau) for centuries. The natives believed that jar is the home and shelter for the deceased in the next world. The dead body was stored in fetal position in a large jar, normally at least a metre in height. If the mouth of jar was too narrow, they would cut the jar in half along the rim, so they could fit the corpse inside and joined the pieces again.

Skeleton remains in the burial jar of Pogunon

Favourite personal adornments and belongings of the deceased like plate, bowl, ceramic, silver coin belts, ring, button, necklace, beads, bracelet, and shoes would be placed in the jar too. The mouth of the jar was then sealed with a plate and resin or bee wax. For leaders or village heads, gong would be used as the cover. Lastly the burial ceremony was completed with rituals and prayers led by Bobohizan.

Antique jars of Sabah from China, Thailand, Vietnam, and other countries (photo in Sabah Museum). The oldest China ceramic found in Sabah is from Song Dynasty period (960-1279).

Ceramic jar was a luxury item, so burial by jar is only for the prestigious people. Majority of ceramic jars at Pogunon belong to headhunters and Bobohizans. The commoners were normally buried in bamboo or wooden casket, or cheap (brown) earthen jars. The most expensive jars are from China, especially those with beautiful engraved or embossed patterns. The oldest jar found in Pogunon is about 800 years old (and is given to Sabah Museum).

It’s a special experience to listen to the ancestor stories that happened right under our feet.

Owning one or more big and beautiful jar was a sign of wealth, probably same as owning a designer handbag from Hermès Birkin today. The valuable ceramic jars from Pogunon are in blue and white, or five colours, which were made during Yuan (1271-1368) and Ming (1368-1644) Dynasty periods in China. The locals also used jars for many purposes, for example, heirloom, currency for trading, storage, brewing wine, dowry.

Video of a 2-minute tour at Pogunon Museum

The location of the burial jar is often marked by a rock that served as a tombstone, so it’s easier for the family to locate.

Gravestone and Megalithic Culture

There are 32 sandstone markers (menhirs) of various size and shapes at the compound of Pogunon, each marks the final resting place, and to indicate the gender and age of the persons being buried. Megalithic practices in Sabah existed from 15th century to the end of 19th century.

Rock markers of ancient graves at Pogunon Museum. There are about 30 of them here in different sizes and shapes. The megalithic tradition is used as an intermediary to their ancestors because they believe their ancestors can bless them from another world.

In megalithic culture of Sabah, a rock could be a grave or territory marker, a memorial, or an oath stone. In fact, the name Penampang, the district where Pogunon is situated, originates from the Kadazan word pampang, which means a big rock.

You can tell the gender of the buried from the shapes of their grave markers. The left one belongs to a male, while the right one with rounded top belongs to a female.

At Pogunon cemetery, larger rock is an indicator that the buried is of high status. There is one small rock near the edge that might belong to an infant who probably died in miscarriage. In general, the ‘male’ rocks have rough edges, with angular and pointy top, while the ‘female’ rocks are round and smooth at the top.

The menhirs in Sabah are found in several districts, with the largest deposits found in Penampang, Putatan, Kinarut and Tambunan.

Headhunting History

Check out a few larger stone markers at Pogunon and you will find a few of them have notches carved into the side. These are the menhirs of headhunter warriors and the notches indicating the number of heads they took during their lifetime.

Left: old photograph of a Dusun headhunter. Right: The number of the notches on the tombstone represents the number of heads taken by the deceased.

Pogunon was the gateway between highland and plains hence making this place a war zone among the neighbouring tribes. Headhunters believed that they could capture the power and spirits of the beheaded. Owning many enemy skulls was a sign of bravery and strength.

Enemy skulls were proudly displayed in longhouse as the trophy of the headhunters

Therefore, skulls were placed and hung everywhere in Pogunon during the headhunting era. Bobohizans there were chanting day and night to appease the spirits of the skulls. The skulls were said to move even on a windless night to warn of imminent attacks. They could even made war cry to scare off the invading enemies.

Museum staff (James) sharing the stories of headhunting and Bobohizans

The tour to Pogunon Museum is perfected by the storytelling of the museum staff, James. His stories are so intriguing and vivid that you can visualize what was going on. One of the stories being a Bobohizan ambushed and beheaded the Japanese soldiers at night during World War II. She was never caught of the assassination.

Left: sword and gong. Right: real headhunting sword with Dayak decoration. The sword can’t be buried with its headhunter master, as the next world has no war. People with weak spirits are advised not to touch this sword or they would be possessed.

A headhunting sword owned by a late Bobohizan is another highlight of this museum. The hilt of this Gayang sword is made from a deer’s antlers and has Dayak-styled designs and motifs engraved on it. This sword took many lives including the Japanese.

Left: skulls displayed in Sabah Museum. Right: old photograph of people dismantled the hut used for hanging heads

Pogunon Village was used to be a stronghold of the old belief and headhunting culture, before the arrival of British and their religion. When British ruler started banning headhunting in 1883, countless number of skulls were burnt, buried or thrown away by the villagers, which marked the end of headhunting era.

How to get there

Since Pogunon Museum operated in April 2009, it has received thousands of tourists, historians, researchers, enthusiasts, and students. The entry is free. This museum is situated at Pogunon Village of Penampang district, and highly accessible by car. It’s about 11 km from Kota Kinabalu City and 3 km from Donggongon town. The junction to Pogunon is located at the Penampang-Tambunan road. If you use navigation apps such as Waze, set your destination to Muzium Komuniti Pogunon.

Junction to Pogunon Village (Kampung Pogunon) in Penampang

Opening Hours: 9am to 5pm (Monday to Saturday). Closed on Sunday and Public Holidays
GPS Location: 5.913255638634767, 116.1449756274239 (see Location Map)
Contact Person: Mr. James Dinggon
Telephone: (+60) 088–225033, (+60) 088–215606
Website: museum.sabah.gov.my

Reference

  1. “Kebudayaan Megalitik di Kampung Pogunon, Penampang, Sabah”, page 260 to 270, Sabah Museum Monograph Volume 12 (2014), published by Sabah State Museum

Photos taken in Penampang, Sabah, Malaysia Borneo