Category Archives: Culture & History

Ji Gong gives blessing

Chingay Parade of Sabah

Have you ever experienced the vibrant Chingay Parade in Donggongon Town, Sabah, Malaysia? It was truly a festival worth attending for anyone who appreciates cultural and religious traditions.

Chingay Parade (游神 in Chinese) is an annual street celebration held in Malaysia and Singapore, often as part of Chinese New Year festivities or to commemorate the birthdays of Chinese deities. It frequently features a procession of the Goddess of Mercy (Guanyin) or other revered figures. I attended the Chingay Parade organised by Fook Tet Kung Temple (兵南邦福德宫) on 19 February 2023 to celebrate the birthday of Tua Pek Kong (大伯公 / 福德正神 / 土地公), one of the most widely worshipped deities in Sabah.

About 10 Taoist and Buddhist temples from Kota Kinabalu, Penampang, Tuaran, Kinarut, and Putatan participated in the procession, including Fook Tet Kung Temple, Sabah Wei Ling Gong, Persatuan Long Qi Shi Tuaran, Peak Nam Toong, Nam Tien Kong, Persatuan Penganut Dewa Yin Loh, Putatan Tai Pak Kung Mission, Sabah Wei Wu Dragon Unicorn & Lion Dance Association, and Tien Nam Shi Temple. (Their names in Chinese: 兵南邦福德宫, 威灵宫, 斗亚兰拿督公坛, 亚庇碧南堂, 南天宫, 关帝坛, 阴暹殿, 必打丹伯公庙, 关帝阴府殿, 石牛毛关帝庙, 仙法师古庙, 京那律镇南寺).

You can watch this 7-minute video for some interesting moments in this Chingay parade.

Before the parade began, participating teams gathered at the temple one by one in the afternoon, where the host (Fook Tet Kung Temple) greeted them at the gate. In addition to deity altars, dragon, unicorn, and lion dance troupes were present, bowing and greeting one another. Firecrackers were set off to ward off evil and welcome guests. While most participants were Chinese, I noticed a significant number of local natives as well.

The term “Chingay” originates from Hokkien, combining chin-gē (真藝), meaning “true art,” and chng-gē (妝藝), meaning “art of costume.” This tradition was introduced to Malaysia and Singapore by Chinese migrants from Southern China in the early 1800s. Today, Chingay has become a living heritage, even making a historic debut at Malaysia’s 2024 National Day Parade.

As more teams arrived, the temple became noisier and more lively, with participating temples and lion dance groups beating their bells, drums, gongs, and cymbals. Families with children joined in, making the event a communal celebration. The loud sounds also drew a crowd to the temple, and many devotees took advantage of the occasion to pray for wealth and prosperity.

Each temple represents different deities, carried on palanquins or sedan chairs by their followers. Some popular deities include Tua Pek Kong, Guang Ze Zun Wang (广泽尊王), Guan Yin (观音), Guan Di (关帝), Ji Gong (济公), the Monkey King (齐天大圣), Datuk Gong (拿督公), the Third Prince / Nezha (哪吒三太子), Fa Zhu Gong (法主公), and the Nine Emperor Gods (九皇大帝).

The carriers of the sedan chairs swung them violently left and right, moving back and forth in an uncontrolled manner, as if an unseen force was at play. When I asked them about this, they explained that it was a sign of the deities’ excitement. Some carriers even appeared to enter a trance, although others may have done it to enhance the parade’s atmosphere.

Donggongon is the main town in the Penampang district, part of Greater Kota Kinabalu, the capital city of Sabah. The name Donggongon originates from the Kadazan word tundo’ongon, which means “shelter” or “resting area,” referring to its historical role as a stopover for people from the interior journeying to trade at the tamu market. Chinese traders may have started trading there as early as 800 years ago. Many locals claim that most Kadazan people of Penampang have Chinese ancestry due to the long history of intermarriage between the two communities.

The three-hour parade began and ended at Fook Tet Kung Temple, running from 4:30 PM to 7:30 PM. The route covered key landmarks in Donggongon Town, including the Tamu Ground, the statue of Datuk Peter Mojuntin, CKS Supermarket, Megalong Shopping Mall (the longest shopping mall in Sabah), Buhavan Square, Sabah Credit Corporation, the library, and most shoplots in the town centre.

Followers carried deity altars on palanquins and paraded through the streets, forming a procession several hundred metres long. Adding to the spectacle, stilt walkers and performances by lion, dragon, and unicorn dance troupes filled the streets with rhythmic drumbeats, cymbals, and gongs, creating an electrifying atmosphere.

Locals seemed accustomed to the annual parade and enjoyed the lively ambiance, smiling and watching as the procession passed by. Many spectators joined the parade for fun and shared the moments on social media. Children were particularly delighted, as participants handed out candies.

Some followers dress as deities, almost like they are cosplaying. In reality, they serve as spirit mediums, speaking and acting on behalf of the deities. Each deity has its own personality and style. Ji Gong (or the Mad Monk) is the easiest to recognise due to his signature look: a ragged robe, slanted hat, and tattered fan.

Shop owners seeking blessings from the deities placed offerings such as fruits, beer, cooked meat, joss paper, and burning incense on tables outside their businesses. As the parade passed, the palanquins and dancers stopped to bestow blessings upon them. Interestingly, participants were not limited to the Chinese community—people from various ethnic backgrounds joined in, showcasing how modern Chingay has evolved into a multicultural celebration that captivates audiences with its energy and diversity.

The parade covered approximately 4 km. As night fell, some palanquins lit up with LED lights, creating a dazzling display. Despite the long walk, participants persevered until the end, with the event concluding with a lion and dragon dance performance from 8:00 PM to 9:30 PM.

Singapore and Malaysia will jointly submit a nomination in March 2025 for the Chingay Parade to be inscribed on UNESCO’s Intangible Cultural Heritage list, ensuring this dynamic tradition is preserved for future generations. While Chingay Parades in Johor, Penang, and Labuan are said to be grander in scale, Sabah’s Chingay, though smaller, remains an impressive and eye-opening experience for spectators.

You can follow the Facebook page of Fook Tet Kung Temple (兵南邦福德宫) for updates on this event. I was also told that the Chingay Parade for the birthday of Guang Ze Zun Wang is quite grand and features participants from other countries. For updates on this parade, follow Peak Nam Toong (亚庇碧南堂).

Photos taken in Donggongon, Sabah, Malaysia Borneo

Hinava: Heritage Salad of Sabah

Hinava is a tangy and refreshing dish often served as a salad or appetiser. A beloved traditional delicacy from Sabah, Malaysia, it is popularised by the Kadazandusun community, the largest indigenous group in the state. Hinava is made from fresh, raw tenggiri (mackerel), thinly sliced or diced, then mixed with chillies, ginger, shallots, grated Bambangan seed, and salt, all brought together with a squeeze of lime or calamansi juice. Sometimes, raw bitter gourd slices are added for extra flavour. Mackerel can also be substituted with prawns or squid for variety.

Widely available in traditional Kadazandusun restaurants, Hinava has gained popularity in hotel buffet spreads and at special events. It pairs wonderfully with white rice, linopot, or can be enjoyed on its own as a salad.

Hinava, the traditional fish salad of Sabah

The preferred fish, mackerel (Ikan Tenggiri in Malay, 马鲛鱼 in Chinese), is known for its lean texture and minimal bones. Occasionally, Yellowstripe Scad (Ikan Titir Kuning, Selaroides leptolepis) is also used.

The fish is ‘cooked’ by the lime juice, giving it a texture similar to sashimi salad. Hinava has a mild and refreshing flavour, without any strong or overpowering smells, making it one of the safest traditional foods for tourists to try.

Hinava was recognised as a national heritage dish by Malaysia’s Department of National Heritage (Jabatan Warisan Negara) in 2009, alongside Umai from Sarawak, in the list of Intangible Heritage (Malaysia). While both dishes share similarities, the key differences lie in Umai’s inclusion of sugar for sweetness and Hinava’s use of grated Bambangan seeds for a unique, earthy note.

Photos taken in Sabah (Malaysia), Borneo

Usungan / Usunan: Palanquin of Bajau and Iranun People

Usunan (in Iranun language) or Usungan (in Bajau Sama language), refers to a boat-shaped and palanquin-like structure traditionally used to carry nobles or prominent individuals. It is accompanied by an entourage as a symbol of respect and celebration. This cultural artefact holds a special place in the traditions of the Bajau Sama and Iranun communities in Sabah, Malaysia, particularly during grand events like weddings, where it becomes an integral part of the ceremonies.

Historical Significance

Usungan / Usunan has historically been used in farewell ceremonies for leaders and warriors embarking on significant missions. Such use dates back to the 1700s, during the reign of Raja Ismail in the Tempasuk area of Borneo. Historical accounts describe its use in significant events, such as in May 1787, when Raja Ismail and his three sons—Raja Tabuk, Raja Alam, and Raja Muda Umak—used Usungan / Usunan during a ceremonial procession. This event marked their departure to aid Sultan Mahmud II in a campaign against the Dutch in Tanjung Pinang, Riau.

Upon their victorious return, the people of Tempasuk honoured them with a ceremonial Usungan / Usunan procession, showcasing its importance as a symbol of respect and triumph.

Modern Usage and Decorative Innovations

Today, Usungan / Usunan has evolved with modern adaptations. Its design varies, adorned with intricate decorations suitable for occasions such as weddings, circumcision ceremonies, and welcoming or sending off dignitaries. Among the Iranun people, Usungan / Usunan carries unique significance. In addition to its ceremonial uses, it serves as a funeral bier for the last rites of noble figures such as Datus or Syarifs, conducted with full traditional honours.

Usungan / Usunan in Wedding Traditions

In Bajau and Iranun weddings, Usungan / Usunan takes centre stage. It forms part of the Adat Kedatuan, a traditional custom that underscores the grandeur of the groom’s procession to the bride’s home.

The groom is seated in the Usungan / Usunan, shaded by an umbrella to protect him from the sun, and paraded on horseback by relatives and close family members. Flags, known as Sambulayang, are flown during this lively procession. The entourage carries gifts, or Damak, as a gesture of goodwill.

Upon reaching the bride’s home, a unique ritual unfolds. To symbolise the groom’s elevated status and protect him from touching the ground, his family members lift him until he reaches the wedding dais. The procession is heralded by shots fired into the air, signalling their approach, which are answered by shot from the bride’s family, signifying their readiness to welcome the groom.

Usungan / Usunan: A Living Heritage

Usungan / Usunan continues to embody the rich cultural heritage of the Iranun and Bajau communities. It reflects their values of respect, unity, and celebration, preserved through generations. Whether in traditional weddings or ceremonial send-offs, this symbolic structure remains a proud marker of identity, blending history with modernity in its evolving role.

Photos taken in Kota Belud, Sabah (Malaysia)

Top 10 Travel Destinations of Sabah

Welcome to our list of the top 10 travel destinations in Sabah. Handpicked for their popularity and quality, these attractions offer unforgettable experiences. Our recommendations are based on firsthand experiences, let’s dive into the captivating wonders of Sabah!

1. Mount Kinabalu (Kinabalu Park)

Climbing Malaysia’s tallest peak, Mount Kinabalu, is a must-do for any Sabah trip. Located within Kinabalu Park, a UNESCO Global Geopark, this mountain offers not just thrilling climbs but also lush nature trails teeming with unique plants and wildlife. Birdwatching in the park and highland stay at adjacent Kundasang are also popular activities among tourists.

Do check out Mount Kinabalu Botanical Garden and join an interesting interpretation walk that introduces you to some flora of Borneo, e.g. Kinabalu Slipper Orchid and the mighty Nepenthes Rajah, a carnivorous pitcher plant capable of trapping small prey like mice! Read more…

2. Tunku Abdul Rahman Marine Park

Kota Kinabalu City is renowned as a nature resort city and a fantastic retirement destination. One of the main attractions is Tunku Abdul Rahman Park, conveniently located just 15 minutes away from the city by boat. During peak seasons, tens of thousands of tourists flock to this marine park, comprised of five tropical islands.

These islands boast stunning coral reefs bustling with a variety of colorful reef fish, making them ideal spots for a range of water activities including swimming, snorkeling, scuba diving, kayaking, parasailing, and sea-walking. You can also embark on an island-hopping tour to visit two to three islands (Manukan, Sapi, Mamutik) in a single day, allowing you to fully appreciate the beauty of each island. Read more…

3. Sepilok

A visit to Sepilok offers the chance to explore three remarkable Borneo attractions located side by side. Start with the Orangutan rehabilitation centre, where orphaned orangutans are trained to survive in the wild. During feeding sessions, you can observe these intelligent apes sharing food with mischievous macaques. Just a short distance away lies the Bornean Sunbear Conservation Centre, where you can watch adorable sun bears in their element.

Nearby, the Rainforest Discovery Centre (RDC) immerses you in the Borneo rainforest and is a hotspot for birdwatching. Take a stroll along the sturdy 620-metre-long skywalk, allowing you to wander amidst towering tropical trees and observe fruits and birds up-close. With luck, you might even spot endemic birds like the Bornean Bristlehead, a prized sighting for birdwatchers. Read more…

4. Sipadan Island

Sipadan Island stands as Malaysia’s premier diving site, unequivocally. This world-renowned spot is a haven for scuba enthusiasts, offering a breathtaking array of marine life, including turtles, schools of bumphead parrotfish, barracuda, and jackfish across more than 10 dive sites.

The Hanging Garden is revered among divers for its vibrant display of hard and soft corals along vertical walls. For those with cave diving skills, the Turtle Tomb is an unmissable underwater cavern notorious for trapping and drowning turtles. Even snorkelers can revel in the island’s underwater marvels. Sipadan Island epitomizes the untouched beauty of a tropical paradise, devoid of human activities that threaten the environment. Read more…

5. Danum Valley

The Borneo rainforest stands as one of the oldest in the world, boasting unparalleled biodiversity. Within this pristine expanse lies Danum Valley, a sanctuary teeming with wildlife and untouched natural beauty. Here, you’ll encounter the world’s tallest tropical trees amidst the dense foliage. For an immersive experience, consider staying at the Borneo Rainforest Lodge, a 5-star jungle retreat.

Guests can partake in a range of guided activities, including canopy walks, birdwatching, waterfall explorations, riverside picnics, night safaris, and tubing adventures. During the fruiting season, observe orangutans and hornbills feasting on fig trees. Night walks offer a rare glimpse of elusive Bornean creatures such as the tarsier, clouded leopard, and bearcat. Read more…

6. Klias Wetland

The Klias Peninsula is poised to become Malaysia’s next RAMSAR site, recognized for the exceptional biodiversity of a wetland. This unique ecosystem, encompassing peat swamp forests, harbors a rich variety of wildlife. Visitors can embark on leisurely boat cruises along the brackish river, which serves as a crucial carbon sink storing vast amounts of wood beneath its surface.

During the daytime, the enchanting sight of proboscis monkeys, endemic to Borneo, steals the show. Abundant sightings of other animals, including oriental darters, hornbills, kingfishers, grey-leaf monkeys, and macaques, add to the allure. As night falls, prepare to be mesmerized by a magical spectacle as thousands of fireflies adorn the trees along the riverbank, resembling twinkling Christmas trees on a summer’s night. Read more…

7. Poring Hot Springs

Poring is not boring! Poring offers a refreshing escape for those seeking relaxation and adventure alike. Relax and rejuvenate in the soothing Sulphur hot springs, renowned for their therapeutic properties beneficial for both skin and ailments. Explore the butterfly garden, home to rare species like the Rajah Brooke Birdwing.

For thrill-seekers, challenge your fear of heights with a stroll across the wobbly canopy walk, suspended 40 meters above ground—a thrilling experience and one of Sabah’s highest. If that’s not enough excitement, embark on a two-hour hike to the majestic Langanan Waterfall, one of Sabah’s tallest.

Poring also offers cozy chalets for those wishing to fully immerse themselves in nature’s embrace. Nearby, keep an eye out for the blooming rafflesia flower, a rare and impressive sight during the right season. Read more…

8. Boheydulang Island

Prepare to be awestruck by the breathtaking beauty of Boheydulang Island, where every vista elicits a resounding “WOW!” This enchanting island boasts arguably the most scenic sea views in all of Borneo. Situated within the Tun Sakaran Marine Park, Boheydulang is one of eight islands formed by an ancient volcano that erupted 2.5 million years ago. Most of the volcano’s crater is now submerged beneath the sea, with the remnants forming the picturesque islands we see today. Nicknamed Pearl Island, Boheydulang is steeped in legend, with tales of Princess Salamiah, who is said to have taken refuge on the island and transformed into a fairy.

To soak in the island’s unparalleled beauty, embark on a 45-minute hike to the summit of Boheydulang, towering approximately 353 meters above sea level. The panoramic scenery from the summit is truly unforgettable, making Boheydulang one of the most sought-after destinations in Semporna, often hailed as the Maldives of Southeast Asia. Read more…

9. Kinabatangan River

Stretching an impressive 560 kilometers, the Kinabatangan River holds the distinction of being Malaysia’s second-longest river. Meandering from the heart of Sabah to its eastern coast, this river nourishes vast expanses of Borneo rainforest, including ox-bow lakes, mangroves, and wetlands. It’s a realm inhabited by a rich array of Borneo’s iconic wildlife, including orangutans, proboscis monkeys, crocodiles, sun bears, and pygmy elephants.

Embark on a tranquil boat ride during the morning or dusk hours, and you’ll witness wildlife bustling along the riverbanks, showcasing their natural behaviors. Bird enthusiasts flock here to capture images of unique avian species such as hornbills, kingfishers, and oriental darters. Spotting rare birds like the Pitta, Bornean Ground Cuckoo, Storm’s Stork, and Bornean Bristlehead is considered a prized achievement, akin to discovering a hidden treasure. Read more…

10. Mari-Mari Cultural Village

After having so much fun with nature attractions, most tourists miss out on the important part of the Borneo experience – the colorful Borneo cultures. The Mari-Mari Cultural Village fills in the gap by showcasing the captivating traditions and customs of the five main tribes of Sabah. All of this is done in a village complex surrounded by rainforest with authentic traditional settings.

In just half a day, visitors can get a glimpse of the traditional lifestyle of our natives. Moving from one traditional house to another, you can sample some local food and drink of the Bajau, known as the Cowboys of the East, see how the vest of a Murut warrior is made from tree bark, play traditional games, observe the skill of starting a fire and hunting with a blowpipe, and participate in a bamboo dance. Read more…

Others / Special Interest

No matter what your interests may be, Sabah offers something special for everyone. Here are a few more recommended attractions tailored to suit various visitor preferences.

Nostalgia in Membakut: Exploring Sabah’s Colonial Township and Railroad Heritage

Isn’t the feeling of nostalgia wonderful? Whether it’s listening to oldies songs, donning vintage fashion, or gazing at black-and-white photographs, it’s like taking a journey back in time—a journey filled with fond memories and reflections on history.

The train still passes by Membakut town every day, just like it did a century ago. However, Membakut has since transformed into a quiet rustic town, especially since the highway became the preferred means of transportation.

Amidst the rising tide of featureless cement buildings in Sabah, one can’t help but appreciate the nostalgic charm of the pre-World War II and post-war wooden shophouses in Membakut town. These colonial relics, meticulously preserved on the West Coast, stand as enduring testaments to Sabah’s past. Constructed during the British colonial era, these shophouses line up parallel to the railway, once vital arteries for transporting agricultural goods along the west coast route to the port of Jesselton, now known as Kota Kinabalu City (KK in short).

A pre-WWII shophouse. The township of Membakut was blooming during the 1920s-late 1930s due to the railway and agriculture.

Pre-War Shophouses

Dating back to the 1930s North Borneo era, two wooden shophouses in Membakut serve as captivating relics of the past, offering a window into the bustling railway station and vibrant town life of yesteryears. Positioned adjacent to these pre-war structures stands a post-war shophouse, constructed in the early 1950s, along with several other century-old buildings, all clustered within a mere 200-metre radius.

Two Pre-WWII shophouses and weekly tamu market at Membakut old township

Membakut, situated along the 134-kilometre railway line, was a vital stop on the North Borneo railway (now Sabah State Railway) during its peak. The ornate bargeboards adorning Membakut’s wooden shophouses bear testimony to the town’s erstwhile prosperity. These architectural details, meticulously crafted, reflect a bygone era when the railway was at the heart of the township’s economy. Remarkably, the railway still operates today as Borneo’s sole rail network.

Membakut old township’s main buildings consist of pre-WWII shop rows with decorative bargeboards

Century-old wooden houses, such as those in Membakut, are characterized by intricate hand-crafted embellishments, including decorative trim, carved woodwork, and ornate moldings. The original facade of the pre-WWII Membakut shophouses boasts louvered casement windows, complemented by half-doors at the shoplot’s center. Transom openings above each window ensure ample natural light floods the upper floors, even when the louvred panels are closed.

Dilapidated balconies decorated with louvered panels and small British Victorian brackets.

Turning to the side elevation of the pre-WWII Membakut shophouses reveals extended upper floors, complete with a main verandah at the front and a secondary one at the rear. This dual-purpose structure—part shop on the ground level, part residence above—epitomizes the essence of a shophouse.

Louvered casement windows of the Pre-WWII shophouse. Transom openings above each window allow more sunlight to enter.

While concrete etchings suggest the construction year of 1932, there is ambiguity surrounding whether this date denotes the building’s inception or merely an upgrade to the pavement. Consequently, the true age of these pre-WWII shophouses may exceed the indicated date significantly.

Don’t forget to look at the floor. Etchings of old Chinese coins (a symbol of wealth) on the concrete pavement slabs of Pre-war shophouses in Membakut

The Interior

After exploring the old buildings and tamu markets, my friends and I grabbed breakfast at Kedai Kopi Chuan Huat, a Chinese coffee shop in one of the pre-war buildings. The Teo family, who run the place, noticed our interest in the architecture and kindly gave us a quick tour of their shophouse.

Kedai Kopi Chuan Huat (泉发茶室) is one of the few shops that remain open in the old shophouses of Membakut.

Traditional Sabah shophouses from the British colonial era typically have two levels. The ground floor serves as the shop, while the kitchen, airwell, and toilet are at the back. Floods were common back then, hence the lower level’s concrete floor.

Each unit of Membakut shophouse usually comprises a shop area, airwell and kitchen on the ground floor.

We climbed a covered staircase to the living quarters upstairs. Because of its age, the fire department advises against living here. So, most people have moved out, and their shops are closed. A few still run businesses downstairs, but no one lives above anymore.

Left: staircase to the upper floor. Right: the wooden structures of upper floor.

Walking upstairs felt like stepping into the past. I felt a sense of déjà vu, recalling childhood memories spent in similar buildings where my great-grandparents lived.

The upper floor of a shophouse unit can accommodate 3 bedrooms, a living space and an internal airwell. Room placement varies from one shophouse to another.

The creaky floorboards whispered tales of the past as we explored rooms filled with vintage furnishings and memorabilia. In a world of sleek modernity, there’s something charming about embracing the old-fashioned.

The rooms in the upper floor of a pre-WWII shophouse in Membakut. The guy in the middle is a member of the Teo family.

For today’s generation used to modern construction materials like cement and glass, these old timber buildings offer a glimpse into the past—a reminder of past craftsmanship and architectural ingenuity.

View into the internal airwell, showing the walk way to the open kitchen area, water storage tank, washing and drying areas.

As we wandered through the upper floor, glimpses into the internal airwell and kitchen area gave us a peek into the lives of past residents. The layout encouraged interaction between floors, with voices echoing throughout the house.

The Importance of Old Buildings

Destinations like France, Thailand, and India draw throngs of tourists thanks to their rich cultural and historical heritage. Borneo is a “brand” renowned for its natural beauty and adventurous tales of European explorers. Yet, without historical relics, Sabah risks losing its distinctive Bornean identity.

One of the pre-war shophouses in Membakut old township. It’s not in good shape.

The colonial buildings in Membakut, adorned with lattice-framed arches and bargeboards, serve as potential models for architectural restoration. These structures, bearing the “North Borneo” timestamp, hold immense historical and tourism value that warrants preservation.

Outside and inside view of the old louvered casement windows. Rounded metal bars are an added security feature for the window frame.

In West Coast of Sabah, landmarks from the British era have largely vanished, leaving only a handful of colonial buildings standing—now in a state of ‘critically endangered.’ While we can build new hotels, shopping malls, and high-rises, we can’t build an old building.

Unfortunately, existing old buildings face threats from fire and termites. Without proper preservation efforts and modern firefighting systems, they stand vulnerable and wait helplessly for a final blow. A post-war shophouse in Membakut succumbed to flames in 2011, while a colonial-era building dating back to the 1900s in Kimanis was reduced to rubble by tropical storm “Kompasu” a decade later.

Other old buildings nearby the Pre-war shophouses of Membakut town

On the opposite side of the train tracks lie a row of post-war shophouses. Adjacent to these stands Pei Yin Primary School, another colonial gem. Facing the school sits a small abandoned house known as the ‘Blue House.’

Post-War Shophouse

Situated on the far side of the railway tracks, the post-WWII shophouse, built in the early 1950s, once formed part of a twin row. Tragically, a fire destroyed one of these shophouses in 2011. The loss of a priceless heritage can’t be measured by monetary value.

This post-WWII shophouse built in the early 1950s is situated on the opposite side of the pre-WWII shophouses in Membakut.

Despite being two decades younger than its pre-war counterparts, this shophouse embodies the distinctive characteristics of North Borneo colonial architecture. Vintage signboards and timber folding doors adorn the shoplots, providing picturesque backdrops for nostalgic photographs.

An old shop in the post-war shophouse of Membakut town

Amidst our exploration, the friendly locals observed our wanderings with smiles, eager to share tales and stories into Membakut’s rich history. From their faces, I can see that they are really proud of their heritage buildings.

The kitchen area behind the shop of a post-war shophouse in Membakut
Etching on the concrete pavement slabs of post-war shophouse with the annotations ’28-11-1953′ and ‘11.1953 完竣’. 完竣 is a Chinese word that means completed.

We stumbled upon several concrete pavement slabs adorned with etchings of Chinese coins—a symbol of good fortune and prosperity. Two of these slabs bore the annotation ‘1953,’ a testament to the enduring legacy of the Membakut post-war shophouse since its establishment.

Concrete pavement slab in front of one of the Membakut’s post-war shophouse decorated with etchings of Chinese coins, a symbol of good luck and prosperity.

Pei Yin Primary School (培英小学)

The striking red and white façade of Pei Yin Primary School bears distinctive features of colonial architecture. Notably, the intricate stone posts adorning the building’s design mirror those found on the ruins of the Old Welfare Building—a popular site for street art in Kota Kinabalu City today.

Pei Yin Primary School believed to have been built between the 1910s – 1930s.

Pei Yin Primary School believed to have been built between the 1910s – 1930s, so it can be over 100 years old. Taking a moment to admire its architectural details, I marveled at the bargeboard motifs gracing the roof and the uniquely designed ‘cloud arched’ lattice frame of its front facade. It was a school day, the sounds of students reading aloud and playing echoed from within the classrooms.

The uniquely-designed ‘cloud arched’ lattice frame of the Pei Yin Primary School’s front facade is a distinctive feature of this colonial building.

The Blue House

Directly opposite Pei Yin Primary School stands an abandoned pre-WWII residence affectionately known as ‘the Blue House.’ Likely a colonial dwelling, this building likely served as living quarters for past teachers.

This abandoned pre-WWII Blue House is probably the former home of a teacher

The door was locked, so we stood outside admiring the weathered textures of the arched lattice frame, the intricate bargeboard patterns adorning the lower roof overhangs, and the ornamental pendant details of the arch frame.

Devoid of any historical identity and relics, Sabah would become a ‘faceless’ state.

The History of Membakut Town

The development of infrastructure in Membakut township owes much to the bustling business activities of the Chinese community, who settled in the area during the early 1900s to 1920s. Throughout the 1920s to the late 1930s, Membakut rose to prominence, boasting a diverse population that included Bruneians, Chinese, Kadazans, Dusuns, Paitans, Javanese, Bisayas, and others. This vibrant mix of ethnicities engaged in various agricultural pursuits such as rice paddy cultivation, rubber tapping, and fishing, with their produce being traded via the North Borneo railway to neighbouring settlements.

The people of Membakut: Dusun Tangaa’ (left) and Orang Brunei (right) from Membakut

Datuk Teo Chin Ping, affectionately known as ‘Datuk Akong’ among locals, shares memories of Membakut from around 70 years ago. At that time, the township was home to approximately 300 to 400 households. The Hakka predominantly worked as farmers, cultivating rubber and citrus fruits, while the Hokkien managed grocery stores, and the Hainanese operated restaurants. Meanwhile, indigenous people were involved in paddy, tapioca, and sago cultivation, as well as fishing. Intermarriages between Chinese and native communities were common, and all races lived together like one big family.

The Origin of the Name “Membakut”

Membakut derives its name from the local Bruneian dialect, where “Bakut” translates to “Fort,” so the term “Membakut” literally means “to make a fort.” Carmelita, a resident of Kg Limpayau, recounts various versions of how the name “Membakut” originated. According to her mother, Rupinah Mikil, early settlers from Brunei referred to the place as “Buah Bakut”.

Tamu market of Membakut is held on every Wednesday (old township) and Sunday (new township). During fruiting season, the Tamu is flooded with all kinds of fruits from Durian, Rambutan, Bambangan, Tarap to jackfruits.

Another version suggests that the name stems from the word “Mamadakut,” derived from the Kadazan term for “the process of gathering Sago from its trunk.” Membakut was once abundant with Sago plants, making sago gathering a prevalent activity. It’s likely that the similarity in sound between “Mamadakut” and “Membakut” led to the adoption of the latter as the name for the area.

Stories of Membakut

This article might be getting a bit lengthy, but if you’ve made it this far, I’m guessing you’re quite the history enthusiast. So, here are two interesting stories about Membakut for your enjoyment.

1) Borneo Railway, Take Me Home

Datuk Teo Chin Ping from Membakut shared a story about the railway during an interview with See Hua Newspaper. During World War II, when Borneo was occupied by the Japanese, Datuk Teo was working as forced labor for Japanese forces to build and maintain the airport in Tanjung Aru. One fateful day, Teo and his friend overheard news that the Japanese were going to execute someone. Driven by curiosity, they walked from the airport to Petagas on foot. Around noon, they climbed a tree and witnessed the brutal killing by the Japanese from a distance (probably the event at Petagas War Memorial).

The colonial buildings of West Coast are focused along the train stops, with rows of shophouses on both sides.

They were completely shocked and worried that they would be the next victims, so they decided to run away from the Japanese. However, they were young boys who didn’t know the way home and had no adults to help them. Then they came up with a plan. Since they had been sent to Tanjung Aru by train, they reasoned that they could reach home by following the railway track in the opposite direction. One day, they left the work site after 5 pm and followed the railroad. For your information, the distance between Tanjung Aru and Membakut is about 70 kilometers, so it’s a long walk.

Teo and his friend followed the railway track to go home. (AI photo)

They continued walking along the railway. When they reached the Pengalat tunnel, it was pitch dark inside. Worried about snakes, they beat around with tree branches and burnt the fat of a wild boar as a torch. Finally, they arrived at Kampung Brunei of Membakut at dawn. They jumped into the river and took a shortcut to get home. Datuk Teo was afraid that the Japanese would come after him, so he hid at home until the war was over. Fortunately, he remained safe and witnessed Borneo being liberated by the Allies.

Aerial view of the Pei Yin School (left) and Post-War shophouse (right) in Membakut

2) My Love is a ‘Member Cute’

Here’s another “romantic” story from Mr. Rimo Pirin, a singer from Kg Dungau. During the war, there was this British soldier who fell in love with a local girl. They didn’t have much time together because he was always on the move and didn’t stay long in one place. After the war, he came back to Borneo, hoping to find her. But here’s the kicker: he couldn’t remember her name, just that she was adorable. So, he kept calling her “a member cute.” The villagers were puzzled with such name but helped him anyway. The story is pretty amusing, so they’ve been talking about it for fun ever since.

How to Get There

Membakut is located in the Papar District, approximately 80 kilometers south of Kota Kinabalu, the capital city of Sabah. The town’s old shophouses and buildings are situated in the old township (Pekan Lama. See Location Map) and can be easily reached via asphalt roads.

The train station of Membakut town. Some locals still use this railway for their daily commute.

Alternatively, you can opt for a scenic train journey from Tanjung Aru train station to Membakut. Along the railway route, you’ll enjoy picturesque countryside views and pass by various historical landmarks, including the colonial buildings of Kinarut and the Papar iron bridge.

References

  1. Book: Sokial, Richard Nelson. Colonial Townships in Sabah: West Coast. Sabah, Malaysia: Homeland Publisher Sdn Bhd, 2012.
    (I highly recommend this book if you want in-depth information of colonial building in west coast of Sabah)
  2. Newspaper Article (Daily Express): Binisol, Lorena. “Membakut history and popular Tamu.” Daily Express, September 8, 2019. https://www.dailyexpress.com.my/read/3168/membakut-history-and-popular-tamu/.
  3. Newspaper Article (See Hua Daily News): “王麻骨闻人张正平 述说故乡事迹.” See Hua Daily News (诗华日报), January 14, 2020. https://news.seehua.com/post/515791.

Photos taken in Membakut, Sabah, Malaysia Borneo

Dalai, the Pearls of the Borneo Jungle

Job’s Tears, also known as adlay or adlay millet, is locally referred to as Dalai or Jelai in Sabah. This plant looks like a cross between corn and grass, and its hard-shelled, woody seeds are nicknamed the “Pearls of the Borneo Jungle” (Mutiara Rimba) due to its glossy surface and teardrop shape, providing a glimmering touch to ornaments. It has been utilized in traditional medicine, food, and crafts for centuries and is often associated with good luck, prosperity, and spiritual healing.

Left: Dalai plant and the seeds. Right: This is not the Dalai we are talking about (Photo credit: Image by Bishnu Sarangi from Pixabay).

The Dalai plant is a tall, grain-bearing, perennial tropical plant scientifically known as Coix Lacryma-Jobi. The wild variety, Coix lacryma-jobi var. lacryma-jobi, has hard-shelled pseudocarps. The Dalai seeds naturally come with pre-existing holes, eliminating the need for artificial puncturing. The beads are strung together to to create various crafts, including rosaries (prayer beads), jewelry, bead curtains, and fashion accessories.

Job’s tears have historically been used as beads to make necklaces and other traditional accessories.

Artisans have been using Dalai beads in jewelry since 3000 B.C. Dalai has a long history as part of indigenous fashion in Sabah. I’ve observed Dalai seeds being used in the traditional costumes of the Dusun Kiulu, Dusun Liwan, Dusun Tindal, Dusun Tagahas, Dusun Malapih, and Tombonuo, the native tribes from the western and northern parts of Sabah. Dalai is primarily worn as accessories, such as necklaces, bracelets and belts. According to Wikipedia, other Borneo tribes such as Dayak, Kelabit and Kayan also use Job’s tears in their costumes.

Sinulamba dress of Dusun Kiulu decorated by Dalai seeds

The Dusun from Kiulu use Dalai extensively in the embroidery and decoration of their Sinulamba dress, one of the most unique garments and heritages in Sabah. The Sunduk, a hood covering the head or hair, represents the dignity of a woman, while the Kurilib, cross shoulder sashes, symbolize a loving woman.

Dusun from Kiulu and Tamparuli
Left: Dalai seeds will turn grey or brown colour when they are ripe. Right: Dusun Malapih from Papar

The variations in shades of grey and beige give Dalai seeds a natural appearance. Over time, Dalai seeds become shinier when in contact with the skin of their owners. For instance, rosaries made with Dalai beads may transition from a light grey to a shiny, warm chestnut brown color after being held many times during prayers. Saint Teresa of Calcutta was known to pray with Dalai rosaries.

Dalai necklaces, bracelets and earrings of Dusun Tindal

While Job’s Tears grains can be consumed as a cereal, such usage is not widespread in Sabah. The cultivated varieties, known for their soft shells, are more preferred for food. Job’s Tears is also commonly sold as Chinese pearl barley. Additionally, some Kadazandusun communities in Sabah make a decoction from Dalai leaves as a traditional herbal remedy for treating coughs or fevers.

Dalai seeds can mix with other beads and materials to make beautiful crafts.

Dalai is a fast-growing and easy-to-cultivate plant that demands minimal water and fertilizer. It can reach a height of about six feet and thrive in various soil types and climates. Germination typically occurs as early as seven days after sowing, with flowering taking approximately five months.

From left to right: Tombonuo Bobolian, Tombonuo girls, Dusun Kiulu and Dusun Tagahas (from Kota Marudu)

Job’s Tears derives its name from the story of the prophet Job, as mentioned in the Bible and the Quran. Job, a devout follower of God/Allah, faced a challenge to his faith when Satan caused him to lose his wealth, children, and health. Despite enduring a life of misery, Job did not complain. Throughout his ordeal, he remained steadfast in his belief and continued to love God as always. In the end, God rewarded Job with more than he had before. According to legend, when the tears of Job touched the soil, tall grasses sprouted, bearing oval seeds resembling his tears. This is how the name ‘Job’s Tears’ came about.

Creative designs of Dalai seeds. The dalai suit at the right is created by Madam Jusnah Jinos from Kg Bitoon (Ranau).

Dalai seeds come in over 10 variations of colors, shapes, and sizes, such as Tuntul, Watu, Oitom, providing artisans with ample creative possibilities in design. For more information on buying, planting, or learning about Dalai, you can contact the following groups via their Facebook pages:

Dalai seeds come with different variations

Photos taken in Sabah, Malaysia Borneo

Antanom Museum, the History of British Vs. Borneo Headhunters

Tenom, nestled in the rustic interior of Sabah, serves as the terminus for Borneo’s railway, and is renowned for the beloved Tenom Coffee, a favorite among both Sabahans and tourists. Interestingly, both the coffee and the railway have roots dating back to the colonial era, introduced by the British over a century ago.

Padas River is the most important river of Tenom. It floods huge catchment area of 3,500 square miles and brings new layer of fertile alluvial soils after it recedes.

Before the British arrived, Tenom was merely a burial ground along a stream at Padas River, known to the Murut villagers as “Tanam.” Recognizing the fertility of the alluvial soil left by the river’s floods, the British “tanam” (means plant in Malay language, pun intended) some cash crops such as tobacco, rubber and coffee in the 1880s.

Left: Tenom during 1910. Right: Tanam, the burial ground of the Murut

Therefore, a heavy duty transport was badly needed to ferry tons of products from the interior to Jesselton (now Kota Kinabalu City) about 150 Kilometres away, led to the completion of a 48-kilometer railway connecting Tenom to the coastal area’s main railway in 1905. However, improved accessibility triggered more conflicts between the white settlers and the Murut, former fearsome headhunters of Borneo, turning Tenom into one of Sabah’s most storied towns.

Old photograph of train terminal in Tenom

After you enjoy the popular Tenom dishes such as maize chicken and spring rolls, take a stroll through Tenom town. At the town center stands the Antanom Museum, named after Ontoros Antanom, the renowned Murut warrior. Functioning as a community museum, it features a small gallery showcasing the historical traces of the British, Murut, Chinese, and Japanese in Tenom.

Antanom Museum (Local Name: Muzium Antanom)

Established in 2009 on the grounds of a former European cemetery, the air-conditioned museum offers visitors a comfortable space to explore information and nostalgic photographs displayed on rows of exhibit panels. Most writings are accompanied by English translations.

Exhibition panels and gallery in the hall of Antanom Museum

While the size of the museum hall is less than that of a basketball court, a casual browse takes around 30 minutes. However, for those deeply interested in detailed exploration, it may extend beyond an hour. The museum exhibits fall into five main categories.

1) History of North Borneo Railway

Learn about the legacy of the British colony in Sabah through the prominent railway network. The first railway in North Borneo began in 1886 near Weston, serving as Sabah’s economic lifeline. In 1905, Tenom joined the backbone railway of the more prosperous west coast, facilitating the transport of agriculture products.

Pictures of North Borneo train stations and locomotive models in the past

For the next 60 years, this railway was the only mean of transport from the interior to the west coast. Loads after loads of tobacco, coffee, soy beans, fruits and rubber were able to be delivered from Tenom to the port of Jesselton. Because the natives were exposed to the civilized west, they learnt to use money and dress more decently.

2) Down Memory Lane Tenom

Discover the evolution of Tenom, officially named in 1906. Before that, it was known as Fort Birch, named after Governor E.W. Birch (1901-1904). Some believe that Tenom was used to be an ancient lake, then Padas River cut a gorge that drained away the water, leaving behind nutrient-rich and moist alluvial soil that is perfect for planting.

Exhibition on history of Tenom

In 18th century, British, German and Dutch planters developed Tenom as a farming district. In 1915, 5,000 Chinese and 5,000 Javanese were imported as labours to work there. It’s a huge number, consider the population of North Borneo population that time was only 70,000. During World War II, Japanese built a military HQ in Tenom in early 1944, with 30,000 Japanese billeted in the estate.

Some interesting photos of the past. From left: Christmas Party in 1930s, British managers, cinema in Sapong (1950s)

This section presents various aspects of Tenom’s history, covering people, landmarks, plantations, sports, festivals, old shoplots, and events.

3) Dark History of Headhunting

You want to be respected? You want a wife? If you were a Murut man more than 150 years ago, you must bring back the heads of the enemies to earn them. Before British government banned headhunting in 1883, owning many skulls was a status of bravery among Murut, who believed that by doing so, they would possess the power of the victims.

The headhunting section in Antanom Museum

However, many natives still practiced headhunting even after the ban. They went headhunting when they needed sacrifice for a new bridge, house, or farmland. It’s cool that this museum has good collection of the photos of headhunters with their “trophies”.

Old photos of Murut people proudly showing the skull like a trophy

The gallery also highlights mysterious landmarks associated with headhunting and displays headhunting weapons such as swords, blowpipes, and poison darts.

4) Ontoros Antanom and Rundum Uprising

Explore Tenom as the stronghold of Muruts, the third largest indigenous group in Sabah. They were enraged by the meddlesome British who stepped into their land and imposed all sorts of laws and taxes that they never heard of, just to list some, poll tax, tapai (wine) tax, forest clearance tax, headhunting ban, and forced labour. These regulations affected the cores of their culture and livelihood.

The story of Ontoros Antanom and Rundum Uprising 1915 is one of the most important chapters in Sabah history

Under the leadership of Ontoros Antanom, thousands of Murut warriors from different tribes were united and attacked the British office in Rundum in Feb 1915. The rebellion lasted about two months until Antanom was captured and executed on 17 April on the same year. Rundum Uprising is one of the biggest battles in Sabah history. Though Antanom lost, he is honoured as the hero of Sabah, and his legend is being told in this museum.

British force was facing about 2,000 Murut fighters like these in Rundum Uprising

5) Artifacts and Handicrafts

In the middle of the hall is a wooden platform called Sangiang, the seats for wedding couple of Murut Tahol. Though it is made of from tikalis wood bound with rattan vines, the price of sitting on it is exorbitant, as the groom would need to pay his debt throughout his lifetime. In addition to bride price, the man needs to pay for the week-long feast.

Sangiang, a wooden throne for the wedding couples of Murut

At a corner are some handicrafts and artifacts on display. Murut women are skillful in making handicrafts with intricate patterns and elaborative weaving from basic materials such as bamboo and rattan. Just spend some time to appreciate the basket, mats and hats they make. Intrigued by the headhunting stories? Check out the headhunting sword and blowpipe. The antique ceramic jar may look ordinary but it’s a highly priced heirloom in the past.

Some artifacts and handicrafts displayed in the glass cases

How to Get There

Antanom Museum is located in the town centre of Tenom (see Location Map) and highly accessible by asphalt road. It’s open from 9am to 5pm every day. The entrance is free.

Normal tourists would not notice Antanom Museum because the gate is closed and the signage wears out

Tel: (+60) 087-339126
E-mail: Muzium.Sabah@sabah.gov.my
Facebook: @muzium.sabah.1
Website: museum.sabah.gov.my

Photos taken in Tenom, Sabah, Malaysia Borneo

Topi Raja, the King’s Crown Rock

Sabah people were so excited to see Agong (King of Malaysia) who toured around Sabah recently. A lyrics in our national anthem says “Rahmat bahagia. Tuhan kurniakan Raja kita selamat bertakhta” which means “With God’s blessings of grace and happiness, may our King be safely enthroned.” Malaysians really love their king. A king rock in Sabah would amaze them?

Topi Raja literally means ‘King’s Crown’. It’s 100% made by nature.

The majestic Mount Kinabalu, the highest mountain of Malaysia, crafted a giant crown with fire, ice and water thousand of years ago. It’s “Topi Raja” (translated as King’s Crown in English), a granite boulder located in Kampung Lingkungan (Kampung means Village), Kota Belud. Topi Raja got this name because its pointy spikes that looks like a crown. Some say Topi Raja also resembles a dinosaur with spikes on its back.

The top of Topi Raja also looks like the slates on the back of a Stegosaurus dinosaur

The Origin of Topi Raja

Granite rock is formed from hot magma that slowly cooled far below the Earth’s surface. Topi Raja was lifted to the surface as part of Mount Kinabalu about 7 to 9 million years ago. Until 10,000 years ago, the end of the ice age, this huge granite boulder was swept down Mount Kinabalu by the force of melting glaciers to Kota Belud, got buried underground. Then powerful flushes of subsurface water (e.g. ground water) after heavy rain eroded this weathered rock creating those sharp spikes.

The jagged peaks on Mount KInabalu is the work of glacial erosion during ice age. Kota Belud is at the left side of this photo.

Actually the similar boulder is also found in Kampung Podos, Kampung Sayap, Kampung Langat, and Kampung Lobong-Lobong in Kota Belud. However, only Topi Raja is listed as one of the 30 geosites of Kinabalu Geopark because of its cultural heritage value.

Location map of 30 geosites (with geological, biological or cultural heritage value) under Kinabalu UNESCO Global Geopark

You may ask, why cultural value and not geological value? Because the story of Topi Raja teaches an important moral lesson that reflects the value of Sabah natives.

The Legend of Topi Raja

During a harvest season at the large paddy field of Kampung Togor (Kampung is Village in Malay language), villagers from neighboring Kampung Tolungan and Kampung Kebayau came to help Kampung Togor on harvesting. After they finished works, they congregated and feast in a big hut called sulap (a big resting hut) to celebrate. Two villagers, who bathed in the nearby river, brought back a takang (a kind of big frog) and a rudai (a big lizard that can change colours) that they caught at the river.

Climbing on Topi Raja is prohibited. Please respect it like a king.

The villagers were furious to see them making fun of the takang and rudai and asked them to free the animals at once, but their advice was ignored by the two villagers. Other villagers, while enjoying the feast, started to celebrate by beating gongs and dancing the traditional dance called Sumayau. The two villagers then joined the celebration by making the takang and rudai dance in the middle of the crowd.

Takang (horned frog) and Rudai (lizard). Did Takang escape, take the crown and become a Frog Prince? I don’t know.

For more party fun, these two villagers dressed the takang with a sarong (a kind of cloth worn by women villagers to wrap around their bodies) and rudai with a cawat (loin cloth). The beating of the gongs got louder and merrier as the villagers and the two animals kept on dancing, the amused villagers clapped, shouted and laughed.

Groundwater erosion led to the formation of craggy grooves on Topi Raja. This process is similar to the formation of the sharp spikes on limestone rocks such as the Mulu Pinnacles in Sarawak.

Unhappy of this situation, a girl among them scolded and demanded the villagers to stop this farce immediately, but nobody listened to her. Then black clouds approached and strong winds blowing outside the sulap, a mysterious old lady appeared and asked the girl to leave the sulap because something bad was about to happen. As the old lady pushed the girl out, a sudden boom of thunder and lightning struck the sulap and turned it into a big rock named Tontolob.

Topi Raja is a granitic boulder eroded from Mount Kinabalu and transported down the mountain by moving glaciers about 10,000 years ago.

The girl returned to her village and told the villagers what was happening. Though they heard the cry for help in the rock, they failed to rescue the people trapped inside, because whoever tried to break the big rock would be hit by lightning and injured badly. The villagers who rocked and rolled with the poor animals turned into rock forever.

White mold on granite. Granite is commonly used in construction and building materials because it is a hard and tough rock.

The lesson is – never make fun of animals, which is a taboo in the cultures of Kadazandusun and Murut people in Sabah. In our belief, people who do this will anger the God. Batu Punggul pinnacle also has a similar story that involves a dog and chicken, and Watu Monontian (pregnant woman) stone is a result of forcing dogs and cats to dance.

Visit Topi Raja

Topi Raja is highly accessible by paved road (see Location Map), about 27 KM from Kota Belud town and 79 KM away from Kota Kinabalu City. The rock is situated on a 9-acre private land owned by a couple, Mr. Hsu Han Chun and Madam Agnes, who bought this land in 1961 and developed it into a recreation site named Topi Raja Mountain River View since 2014.

Fruits at Topi Raja Mountain River View. You would see durian and tarap fruits if you visit at the right time.

The entry fee to Topi Raja, which comes with a welcome drink, is RM5 per person. Besides photo taking with Topi Raja, you can visit around this place to explore the hanging bridge, swimming and fish feeding at river (but don’t catch any frog and lizard), garden and orchard (durian, tarap, pineapple, sacha inchi, etc.). You must apply mosquito repellent though.

Information board about the legend of Topi Raja in 3 languages (English, Malay and Chinese)

The place is completed with amenities (e.g. toilet, dining hall, cafe, gazebo, camping ground) and accommodation for tourists. For group activities. You may contact the owner in advance to prepare the services for you.

For contact and more info, the following are the channels to get in touch with Topi Raja:
Facebook: Topi Raja Mountain River View
Instagram: topirajamountainriverview
Phone (Whatsapp): +60 10-5578983
E-mail: topiraja.tourism@gmail.com
Website: topiraja.wixsite.com/topiraja

Photos taken in Kota Belud, Sabah, Malaysia Borneo