Most tourists who go for an island vacation in Semporna only see 50% of its beauty. To unlock the fascinating heritage and history of Semporna, you may drop by Tun Sakaran Museum (or Muzim Tun Sakaran), a small museum located in Kampung Inabah Kamal (GPS: 4.475566, 118.603385, See Location Map), only 1.5 Kilometre from town centre of Semporna.
Entrance to Tun Sakaran Museum (Muzium Tun Sakaran)
Built under the funding of RM2.8 million by Ninth Malaysia Plan, Tun Sakaran Museum is officially open in year 2015. It is open to public from 9am to 5pm every day (temporarily closed now due to COVID-19). The admission is FREE.
Timeline of political life of Tun Sakaran and Lepa-Lepa boat (left)
Tun Sakaran Museum is a two-storey building. The ground floor is Tun Sakaran gallery, where visitors can learn about the life of Tun Sakaran, the 8th Yang di-Pertua Negeri of Sabah (Sabah Governor or Head of State). The top floor has some exhibitions on culture and historical artifacts of the Semporna and Bajau community.
Tun Sakaran gallery in ground floor
The interior is air-conditioned. You need to take off your shoes before entering. Visitors are allowed to take pictures inside the museum.
Tun Sakaran Gallery
Tun Sakaran Museum is named after Tun Sakaran, who is the Head of State from 1995 to 2002. He donated the one-acre land for this museum. He was the Sabah Chief Minister in 1994, and his nephew, Datuk Seri Mohd Shafie Apdal, is the Chief Minister now. Tun Sakaran Marine Park (a.k.a. Semporna Islands Park), the second largest marine park of Sabah, is also named after him.
Photographs and information about the life of Tun Sakaran
Head of State carries the title TYT (Tuan Yang Terutama, means His Excellency). As Sabah has no Sultan / King, Head of State is the ruler. However, he has no executive power in politic system. Sometimes people in Kota Kinabalu would see his black car escorted by group of police motorbikes in siren to make way.
Utensils with gold embroidery and Sabah crest
The ground floor of Tun Sakaran Museum is dedicated mostly to contribution of Tun Sakaran to Sabah State. You can see his personal, political, and family life presented in wall panels and photographs. For me, the best contribution of a Sabah Governor is getting holiday on his birthday. :-p
Fine pieces of souvenirs given to Tun Sakaran
Head of State lives in State Palace on Signal Hill. For people who are curious if there is any gold or treasure inside, the palace has Hari Raya Open House every year. In this gallery, you can check out some goodies that Tun Sakaran received or used over the years.
Playing Game of Thrones 😀
Most of the collection are souvenirs given as memento to Tun Sakaran by other VIPs in the past. Some are really fine piece of artwork or collectible items with historical value, for example, palace utensils with golden embroidery of old Sabah crest, gold plated lepa-lepa boat model.
Semporna and Bajau Gallery
The top floor of Tun Sakaran Museum is mostly about the Semporna community. Before this, there is no exclusive exhibition to display the rich history of Semporna and ethnography of Bajau, the nomadic seaborne people.
Gallery on first floor that showcase the lifestyle of Sea Bajau in SempornaTraditional Lepa-Lepa boat of Sea Bajau in Semporna
There are some exhibits on artefacts and the heritage unique to Bajau. The highlight is a live scale Lepa-Lepa, traditional boat of Sea Bajau near the door. In old days, Sea Bajau spends most of their time on lepa-lepa, includes cooking, fishing, giving birth a baby, and sail around South-East Asia.
Exhibition on culture and historical artifacts of the Semporna community in top floor
A few partitions were setup to showcase the old and present weapons, carving tools, fishing gears, machete (Guluk), ceramic pottery, musical instrument, handicraft, bronze household items, etc. nicely in display cases, glass box, exhibition boards, and cabinets. There is also a section to study the development of Islam in Semporna.
Weapons used by Bajau and pirates in old days of SempornaExhibition of Bajau culture such as musical instrument
Overall, it’s not a personal museum to show off the contribution of a VVIP politician. Most Bajau in Semporna is still living in poverty and not getting much benefits from blooming tourism of Semporna. As a successful Bajau who was born in Semporna, Tun Sakaran can be a role model and inspiration to motivate this community.
A biography walkway of Tun Sakaran
The museum also has cafeteria (not open) and small multipurpose room for the public to use. The information in Tun Sakaran Museum is in Malay language, most have English translation. It’ll be a better experience with deeper feeling if they can use some interactive media such as documentary video and Bajau music. A photo booth with colourful Bajau costumes would be a great addition for tourists to check-in to their social media.
Artifact of BajauTraditional cutting and carving tools of Bajau people
Wherever we go, we will leave our footprints behind. People who walk to the end of Gaya Street, the oldest street of Kota Kinabalu City (KK), would see a small double-storey white building, sitting awkwardly among the modern building around. This hundred-year-old building represents a trace of memory from British colony era. Currently it is the office of Sabah Tourism Board. You can say that it’s the oldest office building of Sabah.
Front view of Sabah Tourism Building
Built in 1916, this British colonial building survived bombing in World War II and is one of three pre-war structures that still remain in KK now. One story I heard is that the occupants removed the roof of this building, so it looked like a ruin and no longer targeted by bomber plane.
Sabah Tourism Board building (yellow pointer) was at beach side in old days
The reason it becomes a heritage building is more than age. Designed by JW Norman, Sabah Tourism building features a very formal axis with two arches at the facade at the front. The building was built of block stones, other than timber which was used more commonly in old day construction. All these make this historical building the best classic legacy that deserves preservation.
Happy 100th Birthday to Sabah Tourism Building
History
Sabah is ruled by British from 1880s to 1963. During British era, Sabah, Kota Kinabalu City (KK), and Gaya Street were called North Borneo, Jesselton and Bond Street respectively. Sabah Tourism building has been housing different government bodies. The following are some important timeline:
1916
Construction starts
1918
Printing Office (British) moved in on 16 Mar
1936
Treasury, Audit, Bank Agency and Post Office
1942-1945
World War II
After WW2
Posts and Telecommunications, Treasury, Audit, Town Board, Resident Office, District Office, Attorney General Office
1950s
Jesselton Post Office
1963
Malaysia is formed
1968
Department of Posts and Telegraphs
1968-1986
KK Post Office
1986
Sabah Tourism Promotion Corporation (now Sabah Tourism Board)
1988
Gazetted as a historical building by Sabah Museum
The look of Sabah Tourism Board building doesn’t change much over 100 years
Some local elders still call this place “old post office”. My dad used to queue there to buy First Day Cover for me, because only this (head) post office has the postal chop with special picture.
Here are something you might not know about this iconic landmark.
Tourist Assistants
Tourists can walk into this building to get some travel information. The tourist counter is right behind the glass door. The friendly tourist assistants there have many years of experience and are capable of answering most of your travel-related questions such as bus schedule, recommended itinerary and sighting of blooming rafflesia. They can speak English and Malaysia languages, even Chinese if one is on duty.
Even if the office closes, you still can ask questions via their e-mail or social media such as Facebook, Twitter and even Weibo. They will get back to you fairly quick. Please note they are government agency and not a tour company, so they don’t sell any tour package or accommodation, but they can give you some recommendation and travel advices.
Brochure rack in Sabah Tourism building
In the lobby is a brochure rack full of free tour brochures for you to take. The most useful ones are Kota Kinabalu street map and Sabah brochures (some available in Chinese, Japanese, and Korean languages, also can be downloaded.
Brochure rack in Sabah Tourism building. Free to take
Zero Kilometre (0 KM)
In front of Sabah Tourism building got a bronze plaque known as “Kilometre Zero” engraved in granite. 0 KM is a starting point to measure the distance between Kota Kinabalu City and other places. Such marker is usually installed in post office because postmen need to know the exact distances to towns or villages where they deliver the letters to.
0 KM plaque is the starting point for measuring distance between Kota Kinabalu City and other locations.
Look closer to the plaque you will see illustration of Mount Kinabalu on top, the citys official flower, the Borneo Orchid, and an ancient motif of the Murut people, called Nantapuan, meaning a meeting place, and four cardinal points. Sometimes wedding couples take photos on this spot to mark the start of their new life journey.
Free Walking Tour
Visit Sabah the first time and interested in learning the history of Kota Kinabalu City (KK)? You can sign up for a 2-hour free walking tour, which is held every Tuesday, Thursday and Saturday at 9am. The walk starts at 0 KM of this building.
Free Walking Tour takes around 2 hours
The hundred-year-old Atkinson Clock Tower is one of the stops in Free Walking Tour
A professional tour guide appointed by Sabah Tourism will show you around the city to visit some interesting landmarks and building such as the hundred-year-old Atkinson clock tower, former Land & Survey Building (now street art graffiti site) and Signal Hill.
Lampoopalooza: largest outdoor colourful lights projection on this building, and celebration with music, food and street party. The next one will be on 27 March 2020 evening
Christmas Tree Lighting: held in early or mid December, with Christmas song and dance performance, food trucks and lighting up of big Christmas tree
Audiences danced and celebrated in Lampoopalooza festival
Christmas Tree Lighting in 2018 (left) and 2019 (right)
Christmas Tree Lighting in 2018 at Sabah Tourism Board Building
Lastly, just for your information, there is a public toilet next to Sabah Tourism building. It is open from 7am to 5pm. Cost only MYR0.30 per entry.
Public Toilet next to Sabah Tourism building, open from 7am to 5pm daily. RM0.30 per entry
Photos taken in Kota Kinabalu City, Sabah, Malaysia Borneo
Are you a tourist who loves sightseeing at popular attractions, or a traveller who enjoys exploring destinations off the beaten path? If you are a traveller, visit Pitas, a remote area of Sabah that even Internet doesn’t know much. If you google Pitas, you will find a round pocket bread named Pita instead lol.
Supirak Island is the most popular attraction in Pitas now
Kampung Malubang (or Malubang Village), a peaceful fishing village in Pitas, has the saddest legend in Sabah. This story debuted in musical theater of Sabah Fest 2017 and received overwhelming responses. Tickets were sold out to people who wanted a good cry.
The Supirak Legend
Supirak Island is amazing because it resembles a petrified big ship. Locals say it was a ship turned into a rock due to a curse from a mother to her son. It’s really shocking because mothers would never want to harm their son. Why did such terrible thing happen?
Si Ragam and other occupants on the ship were turned into rocks
Ok, the legend goes like this. Long time ago in Kougun Village there lived a couple. The man was a fisherman, who went missing in a fishing trip and left behind his pregnant housewife, Supirak (or Odu Gerawang). She gave birth Si Ragam, a boy grew up as a responsible and hardworking man who really cared about his mother. He built a small hut for both on the seaside of Torong Puteh. To Supirak, Si Ragam means everything to her.
Si Ragam wanted to leave home to explore the world and promised his mom that he would come back
One day, a ship docked at Torong Puteh to be resupplied. Being ambitious, Si Ragam asked for his mother’s permission to work on-board for better prospect. He promised Supirak that he would return home one day. Before he left, his mother took a strand of his hair as a keepsake.
Ragam fell in love with princess Dayang Dundunai and married her
Due to his diligence and intelligence, Si Ragam became the captain of the ship. A few years later, his ship landed on an island called Pulau Intan. He met the king in Istana Bahkiah with his merchant boss. During the visit, Ragam fell in love with the princess, Dayang Dundunai, and married her months later.
Supirak and villagers were so excited to see Ragam coming home
One day Si Ragam was on a voyage with his wife and parked his ship at Torong Puteh. The villagers were so excited when they recognized Si Ragam. They held a big party to welcome Si Ragam. Supirak was so happy when everyone told her that her beloved son was back.
Ragam didn’t acknowledge his mother and chased her away
She boarded the ship to meet her son. Unfortunately, seeing Supirak in ragged clothes, Si Ragam was too ashamed of acknowledging her as his mother in front of his royal wife, and he disowned Supirak and chased her out of the ship.
The heart-broken Supirak cursed her son
Devastated and disheartened, Supirak rowed back to the shore. She was then mocked by the villagers. In deep resentment, Supirak took out Ragam’s hair and cursed her son. Suddenly, a heavy storm came to rock the ship. Ragam regretted his wrongdoing and cried aloud begging for forgiveness. It was too late too little. The ship and its occupants turned into stone.
Ragam begged for forgiveness. He and his people were turning into rock with the ship
In the next morning, Kougon village turned into canals and small gulfs. The villagers who were dancing a day before had turned into stones forming islets. Si Ragam’s carriage and three plates used for the meal had also turned into stones. Odu Gerawang’s small hut also turned into a stone arch.
The Rocks
Even today you can see the six “relics” of the legend, which are located near to one another in Malubang. FYI, Batu means “Rock” in Malay language.
Supirak Island
The ship, Supirak Island, is the highlight of the legend. It’s accessible as you can hire a boat from Malubang Village to send you there.
Supirak Island really looks like a ship
The boat ride to Supirak Island takes less than 10 minutes from Malubang Village. In good weather, the shallow sea is in beautiful emerald color, like something from the world of legend.
Supirak Island is near to Malubang Village in Pitas
Jetty of Supirak Island
The district government tries to develop this island as a tourist destination, so jetty and structures were constructed on the island.
Local fisherman family unwinds at Supirak Island
When I reached Supirak Island, there was a local fisherman family fishing and swimming around the jetty. Though they are not used to tourists, they are very friendly to outsiders.
Modern version of Si Ragam lol
We walked on the 30-Meter wooden boardwalk to enter the island, followed by a 12-Meter steep staircase that helps us get to the top of Supirak Island.
The boardwalk and staircase lead to the top of Supirak Island
When the government developed the island, a few 2,000-year-old skeletons and relics were found. I don’t know whether these are Si Ragam and his followers.
The observatory platform that looks like a mainsail of a boat
In the centre of the island, there is an observatory platform with some exhibition about the legend in English and Malay languages. However, the pictures are faded and the text are barely readable.
The bow-like structure at the head of Supirak Island
Then we walked about 200 Meters on a paved path under the tree shade to reach the bow (front) of the island. I saw a few Megapode nests along the way.
You can see Banggi, Balambangan and Maliagin Islands from the top of Supirak Island
The tip of Supirak Island is pointing to the north of Sabah, so you can see Banggi, Balambangan and Maliagin Islands from its top. In fact, Banggi Island is only 20 minutes away by boat ride.
Supirak Island is about 250 Meters long
There is no toilet and other recreational amenities on the island, so nothing much you can do there, except playing Titanic pose and pirates of the Caribbean. The view up there is nice anyway.
This is a sea cave in Supirak Island
Batu Gerawang
At the beach facing Supirak Island, you can find the house of Supirak, which is a stone arch now.
Batu Odu Gerawang on the beach. The bathtub-like structure far behind is one of the freshwater wells
Imagine she was standing there looking at the ship with broken heart. What her son did to her was unthinkable. Abandoning parents is simply an inhuman act in any culture.
The Batu Odu Gerawang rock in different angles. The one at the right looks like a sad woman
Freshwater Wells
Not far in front of Batu Gerawang are three freshwater wells, which were the water supply for Supirak.
The freshwater wells are in front of Batu Odu Gerawang rock
During my visit, these waterholes were submerged in high tide, so I wasn’t able to taste it to tell if it’s freshwater. Anyway, it’s confirmed freshwater by the locals.
The three freshwater wells in the sea
One of the wells is enclosed in cement structure which is meant to preserve it (see pictures no.1 above). However, the wall obstructs the flow of the freshwater, causing sand piled up and cover the opening, not good.
Batu Talam
Batu Talam is said look like a food cover.
Batu Talam, the rock turned from the traditional food cover
You can land on it and make funny surfing pose under its wave rock lol.
“Surfing” under wave-like wall of Batu Talam
Batu Berunsai
Next is the Batu Berunsai islet that looks like a group of people.
The village people in the party were turned into rocks of Batu Berunsai
The locals said these standing stones are the villagers who were turned into rocks in the party for Si Ragam.
Stones of Batu Berunsai
This is a beautful islet with mangrove trees grow between the rocks. At one side of the island, I saw rocks that look like killer whale and shark fin.
Another side of Batu Berunsai. Notice the rock that looks like orca?
One of the rocks looks like a woman in grief. Could it be Supirak?
This stone on Batu Berunsai Islet looks like the sad mother of Ragam
Batu Dulang
These three rocks with flat surface were the plates or containers for the food, our guide said.
Batu Dulang, which was the plates of Ragam
You can climb onto the rocks to take some interesting shots. It’s kind of cool, like a music album cover.
Standing on Batu Dulang. Look like a photo of music album cover haha
The following video gives you an overview of these rocks:
These six rock wonders are in the sea. You need to get a boat to reach them.
The locations of all rocks and island related to Supirak legend
Just ask around in Malubang Village. Most villagers own a boat, so you can easily charter a boat for less than RM80 (about USD$20) for a half-day cruise. The small boat can take about 5 passengers, so each person pays less than RM20 after sharing the cost.
How to get there
A day trip to these rocks is possible, though overnight stay is recommended. From Kota Kinabalu City (KK), there are two ways to reach Supirak Island and other rocks. Try to arrive Malubang before noon, so you can have more time to enjoy the tour.
1. Easy and Fast Way (4 Hours)
In KK city centre, you can get a long distance bus / van / taxi readily near Padang Merdeka (Merdeka Field, see Location Map) to Kudat town, which takes nearly 3 hours one way. Then go to the harbour at the edge of Kudat town to charter a boat. That would cost around RM500 (about USD$125) per boat, and it can reach Malubang within an hour (one way).
On the way to Supirak Island
2. Long Way (6+ Hours)
This requires you to drive a total of 220+ KM (5 to 6 hours road trip), so consider this option only if you plan to overnight in Pitas or Malubang. You need to own (or rent) a transport, preferably 4-wheel drive. First drive from KK to Pitas town (160 KM) on asphalt road, then drive another 60 KM on gravel road to Malubang (and enjoy 2 hours of free butt massage). At Malubang Village, you can hire a boat to visit the rocks. For accommodation, you can stay in Malubang Homestay in Malubang Village.
During low tide, you can walk to Supirak Island from mainland
The GPS Coordinates of Malubang Village is 6.959509, 117.060136 (see Location Map). Please keep in mind the village is so remote that it has no data and Internet connection. You would have problem if you navigate with Waze or Google Map.
FYI, the plot of Supirak legend is 90% similar to story of Si Tanggang, which is very well-known in Peninsular Malaysia. However, you only can see these legendary rocks in Sabah.
A family is having a hard time to plan a holiday trip at a destination that makes everyone happy.
Grandfather: “I want to learn some local history and legend.” Mother: “How about a BBQ feast?” Father: “Let’s climb a mountain.” Son: “Camping and jungle trekking will be fun!” Daughter: “I love swimming in river.”
Location of Serinsim (Sorinsim) and Kinabalu Park
Finally they decide to visit Serinsim (or Sorinsim) in Kota Marudu, which has all these. There is no second place in Sabah where we can find river, waterfall, forest, cave, mountain and historical site in one park.
Signage to different attractions inside Serinsim. It’s ok if you can’t read Malay. I’ll tell you what they are later.
Serinsim is a substation in northern part of Kinabalu Park, the first UNESCO World Heritage Site of Malaysia. Lies between the Serinsim and Kanarom rivers, the river of Serinsim is straight from the undisturbed rainforest and mountain, so its water is crystal clear and almost as good as Spritzer.
Kanarom River in Serinsim (Sorinsim)
You may be familiar with the mountainous zone in Kinabalu Park HQ in Kundasang highland. Serinsim is at opposite side of HQ, which is dominated by lowland rainforest, shows different face of Kinabalu Park. Most locals only come here to enjoy the cooling river, without knowing that Serinsim has the following special attractions:
1. Mount Nombuyukong (Gunung Nombuyukong)
With a height of 1,603.57 Meters, Mt. Nombuyukong is 976 Metres lower than its sister peak, Mt. Tambuyukon, the third highest mountain of Malaysia. Mount Nombuyukong can be conquered within a day.
Gua Kelawar is a small cave about 200 Meters long, and it is for the adventurous you who like the idea of exploring the unknown. *Hint:* many creeping critters in the darkness. I saw rare mushroom and endemic begonia outside the cave.
The rocky wall of Bat Cave (Gua Kelawar) in Serinsim
Serinsim is more than a park for swimming and picnic only. Do a jungle trekking to visit the 12-Meter Misumpak Waterfall. Soaking in its cooling ponds will be one of the best nature experience, I promise. You would see hornbill, civet, red leaf monkey, orangutan and other wildlife on the way.
According to the local legend, a giant named Gambaliu lived here about two to three thousand years ago. With a height of 24 feet, Gambaliu is taller than giraffe. He was a gentle and helpful giant. However, what his people did after he died was sort of… heartless.
Sick of those cliche movies about superheroes saving the mankind? Let’s hear the story of real Sabah hero, Si-Gunting, who fought British imperialism for 7 years.
About 120 Meters from the hostel (Asrama Kanarom) is a 0.5-Acre of fenced and forested Deer Farm. The best time to visit is the feeding time at 2pm, the time about 10 Sambar deers show up for jackfruit, tapioca leaves, banana, and fruits given by the Park.
Deer Farm of Serinsim. Visitors can walk up to the tower for better view.
Below is the trail and layout map of Serinsim. Please note that for most jungle trekking activities, you are required to hire a guide from the Park, which can be arranged easily one day in advance.
Trail map to different attractions in Serinsim. Translation: Pejabat = Office, Galeri = Gallery, Pondok = Gazebo, Pelawat = Visitor, Tapak Perkhemahan = Camping Ground, Tandas Awam = Public Toilet, Dapur = Kitchen, Sungai = River, Sg. = River, Anak Sungai = Small River, Jalan Raya = Road, Jambatan Kerata = Bridge for Car, Air Terjun = Waterfall, Makam = Grave, Puncak = Peak, Kem = Camp, Ke = To
Accommodation
Three chalets and one hostel are available to accommodate three families and 24 people respectively in the Park. Below is a quick comparison of the price. The rate is as of July 2017, and GST tax is included.
Notes: Check-out time is 11:00am. Non-halal food such as pork is forbidden in the accommodation. The accommodation is not well-maintained. Before you unpack your luggage, make sure everything in your room is functioning (e.g. water supply, light, air-cond). Just in case anything is broken, you can change to other room quickly.
Asrama Kanarom Hostel
Asrama Kanarom Hostel is a dormitory-style one storey building which has four bedrooms, common toilet + bathroom and kitchen. Each room has 6 bunk beds, so this hostel can host about 24 people.
Asrama Kanarom Hostel in Serinsim
Interior of Asrama Kanarom Hostel in Serinsim
The fee for each bunk bed in hostel is MYR42.40 for adult and MYR31.80 for kid (below 18 years old). The room has air-conditioner, and pillow and blanket are provided. It’s an economic choice for budget travelers and student group who don’t mind to share room.
Bunk beds in Asrama Kanarom Hostel
The kitchen has gas stove, cooking and dining utensils for use by the guests. Electricity and water supply are available all time.
Kitchen of Asrama Kanarom Hostel
However, there is no private bathroom. Guests can share the common unisex toilet and bathroom. Sorry, no water heater for a hot shower, but you can boil hot water in kitchen like what I did.
Toilet cum shower room, cooking area, utensils and refrigerator in Asrama Kanarom Hostel
One nice thing about this hostel is that it’s located next to the starting point of trail to all nature attractions.
Chalets
There are three chalets in the Park. You can book the whole chalet for MYR318 per night, or rent a room for MYR106. Each chalet has three rooms (two of them are single bed). Each chalet is limited for 6 people. For additional guests, you need to pay extra MYR30 per person.
There are 3 chalets in Serinsim Substation
Chalets of Serinsim
Each room has an attached bathroom cum toilet. Heater for hot shower is not available. Soap and towel are provided for the guest. Every room has air-conditioning.
Chalet of Serinsim (or Sorinsim). At the left is Mt. Nombuyukong
Bedroom, living room and kitchen of Serinsim Chalet
Camping
Camping ground is also available to those who desire a more nature experience. For adult, the camping fee per night is MYR5.30 and MYR2.15 for child below 12. You can rent a camping tent for MYR30/day at Sabah Parks office, or bring your own.
Camping ground of Serinsim
Gazebo and benches at camping site
The campsite is just next to the river. There are gazebos, benches, public toilet and kitchen nearby that area.
Campers in Serinsim
Kitchen near camping ground
There is no lighting at night, so you better bring your camping light and torchlight.
Barbecue party at the hostel
There is no TV, karaoke and night life in the park, so you will get bored in the evening. Do plan some fun activities for the night, for example, board games, BBQ party, strip poker, watch movies on laptop.
Playing Uno in the hostel (Asrama Kanarom)
By the way, Kota Marudu is famous for its maize. You can buy some along the way and grill it, it’s delicious.
Layout Map of Serinsim Substation
Don’t be impressed by the facilities listed in the map above. Everything in Serinsim is basic, nothing 5-star. For example, the so called soccer field is just a grassland. The restaurant never opens and there is no gallery.
How to get there
Serinsim is about 32 KM from Kota Marudu town and 130 KM away from Kota Kinabalu City (capital of Sabah). This substation is now highly accessible after asphalt highway is complete in 2013. The GPS coordinate is 6.293915, 116.707986 (see Location Map).
Asphalt road to Serinsim in Kota Marudu
In the past you needed a 4-wheel drive to get in. That might be the reason why Serinsim is one of the least explored parks in Sabah. There is no bus goes directly to Serinsim.
You will pass through Marak-Parak Village and Sorinsim Village before you reach Serinsim
You also can go to Serinsim from Poring Hot Springs, the 46-KM road is in good condition.
Signage at the entrance. Translation: Welcome to Kinabalu Park, Serinsim Sub-Station, Kota Marudu
Things to Note
For a better travel experience at Serinsim, please take note of the following:
There is no restaurant in the Park. You can prepare your own food in their kitchen, buy food from villages nearby (The shops are usually roadside residential run by villagers with signage such as Gerai Makan (Food Stall) or Kedai Runcit (Grocery Store)), or drive 30 minutes to Kota Marudu town looking for restaurant.
The mobile line coverage is none or poor in the Park. My Maxis line got 0 bar. Celcom may work. Anyway, let’s prepare to be offline there.
Bring insect repellent. There are mosquitoes in shaded area during dusk and dawn.
There is a grocery shop and cafe outside the park entrance.
Most area in Park has no light. Bring a torchlight if you would move around in the Park at night, especially campers.
Sabah Parks office and car park of Serinsim (Sorinsim)
Entrance Fee
The following is the ticket fee to enter the park. They only accept cash in Ringgit Malaysia (MYR).
Item
Fee / Rate
Conservation Fee
Malaysian: MYR10.00 Foreigner: MYR50.00 Below 18 years old: MYR5.00 and MYR25.00 respectively
Conservation Fee with effect from 1 Jan 2023
Ticket counter at the entrance of Serinsim (Sorinsim)
Serinsim is managed by Sabah Parks. For more information about Serinsim, you may browse www.sabahparks.org.my or call the head office of Sabah Parks in Kota Kinabalu at +60 88-523500.
Photos taken in Kota Marudu, Sabah, Malaysia Borneo
The tallest man in Guinness World Records is Robert Pershing Wadlow, who is 2.72 Metres (8 feet 11.1 inches) tall. However, he would look like a Barbie doll to Gambaliu, a giant man who is 24 feet in height. Gambaliu is even taller than a giraffe (20 feet). Who is Gambaliu? Is he a monster that eats children, or a gentle giant that rescues kitten stuck on a tree (and eat it)?
Comparing the height of Gambaliu with others
Ok, no need to get too concern. Gambaliu is only a fictional character in Sabah legend. If he really exists, NBA would had made him a superstar basketball player.
Signage to the tombs of Gambaliu and Sigunting in Serinsim Park. Makam means grave
Today only his tomb is left, in an unexpected place, not in Frankenstein lab but inside Serinsim Park in Kota Marudu, about 130 KM away from Kota Kinabalu City.
Ready to visit the tombs of Gambaliu and Sigunting
Walking to the tombs of Gambaliu and Sigunting
To visit his grave, you need to walk 1.5 KM in the rainforest of Serinsim Park. The trail is not very challenging. It’s only a bit warm and humid, and a few leeches would present during wet season.
A junction on the way to the tomb of Gambaliu. Just follow the direction to Makam Sigunting
Crossing the flooded ground
According to Mr. Tambakau Bin Tunggal, presumably an elder from Kampung Serinsim Village, Gambaliu lived there about 2,000 to 3,000 years ago.
Listening to the legend of Gambaliu
His body was so long that after he died, the people cut his body into half at knees, to make it easier to dig the grave. What this story tells me is that his people are lazy.
Gambaliu is the tallest man in Sabah legend
What left now is a grave encircled by rings of stones, there is no tombstone and marker.
The grave of Gambaliu is about 2,000 to 3,000 years old
If I have a chance to talk to Gambaliu, I would like to ask him what to eat to grow tall, as every woman wants to date a tall guy. Even a 150cm girl prefers a 200cm boyfriend, so short guy like me has no market.
Tomb of Gambaliu the tallest man
I wish to tell you more about Gambaliu, but that’s all I heard. The tomb has nothing exciting, unless they allow me to dig out the bones of Gambaliu.
Other Giants in Sabah Legend
Anyway, giant is quite common in Sabah legend. I list a few examples below, and each of them has different personality. From the description in stories, some could be taller than Gambaliu.
1. Gayo Nakan
In Kadazandusun folklore, there is a giant king named Gayo Nakan (Big Eater). His people were sick of satisfying his huge appetite. Hearing the complaint, Gayo Nakan decided to sacrifice himself by asking his people to bury him on top of Mt. Kinabalu. However, he cursed the people that they would face drought and famine for lack of caring.
2. Upai Semaring
Based on Lundayeh legend, Upai Semaring was a respectable giant who is a skillful hunter and fisherman. He also possess magical power to vanish himself. Today you still can see his huge footprint near Maga Falls in Long Pasia. He even used his forefinger to carve a rock (named Batu Narit) next to Matang River.
3. The Giant of Kinoringan
When villagers broke their promise, the outraged Kinoringan (God in Dusun’s belief) turned a baby into an one-eyed man-eater giant with teeth as big as elephant tusks. This giant can only be killed by seven arrows shot into its eye.
4. Bajau (or Lumanjau)
In Tambunan once lived a helpful and friendly giant called Bajau. He is so strong that he can carry a 10-feet-high stone under his arm, and he is so big that when he crossed the river, the villagers would follow behind to pick up the dead fishes trodden by him. He is also a hero who defends his village from invaders.
Graveyard of Sigunting
About 300 Metres away from the tomb of Gambaliu is the grave of Sigunting, a great man who challenged the imperialism. His story is real and recorded in history book.
Sigunting was born in 1859 and passed away in 1905
Tomb of Sigunting is located inside Serinsim Park
Sigunting is a Dusun warrior born in Mumus (Serinsim) in 1859. When he was 35 years old, he led a 7-year guerrilla warfare against the British colonial government between 1894 and 1901 named Perang Sigunting.
Sigunting is a Dusun hero born in Serinsim
Biodata of Sigunting (in Malay language)
He destroyed the police station in Kg. Serinsim village. However, British force failed to annihilate Sigunting and his followers. Probably Serinsim Park is too beautiful, so the soldiers forgot their duty and went picnic and swimming.
Grave of Sigunting
Finally, both parties signed a peace treaty to end the fight, so everyone could go picnic and swimming. Sigunting might be the only Sabah hero who survives the baptism of fire by British force.
The dragon on ceramic jar indicates that the jar is from China
In case you wonder why there is jar in his grave. It’s because in old day, Kadazan and Dusun people buried the deceased in a jar (usually ceramic jars from China). The corpse was first placed in big jar, after the body decomposed, the bones would be moved to smaller jar, and big jar will be recycled as it’s precious commodity in those days. I’m not sure if they had transferred the bones of Sigunting under the cement grave.
Fragments of ceramic jar in Sigunting grave
I admire Sigunting because he stood up against paying tax. Seeing that our lives are getting poorer and harder because of GST and various other taxes, I only can sigh (and wait for the next election).
Photos taken in Kota Marudu, Sabah, Malaysia Borneo
A guy is lucky if he is born with a silver spoon in his mouth. It’s a blessing if a Kadazandusun lady inherits a himpogot from her mother. Himpogot is a “money belt” made of 18 or more British silver coins chained together, and it is the most shiny accessory of traditional costume of Kadazandusun, the largest indigenous group of Sabah.
The older the Tangkong and Himpogot, the more valuable they are
In old days, wearing precious metal such as silver is a way of showing off a person’s wealth. Now himpogot is a symbol of elegance and classy beauty. The “ori” (original) himpogot means antique silver coin belt passed down (to daughters normally) as heirloom from ancestors and it’s very rare now.
Himpogot is a common accessory among Kadazan, Dusun and Murut people of Sabah
Therefore, due to its rarity, it’s a great pride for a Kadazandusun girl to wear a full set of 3 sparkling ori himpogot belts, which weigh more than 1.5 Kilograms, about as heavy as a big bottle of mineral water. The term Himpogot is derived from the Kadazan word pogoton, which means to tighten the tie.
One to five Himpogot belts are worn
Himpogot is widely used in traditional costumes of native tribes in Borneo and have different names, e.g. Botungkat in Dusun, Pipirot Linggit in Murut, and Sementing Ringgit in Iban. The way Himpogot being worn is also different among ethnic groups.
Standard way of wearing himpogot by Kadazan Penampang
The “standard” way of wearing himpogot is usually referring to Kadazan Penampang style. A maximum of three himpogot belts are used, one on the waist and another two, before and after the tangkong brass belts. This looks beautiful with black velvet dress with gold trimmings (siling).
Bajau lady (left) wearing Himpogot
In contrast, Dusun Lotud uses one himpogot together with Lilimbo (Rattan Hip Band), whereas Dusun Tempasuk from Kota Belud will wear up to 3 himpogot on the hip. Kadazan Papar ladies use one on the waist and 2 or 3 on the hip.
The coin belts (Sementing ringgit) and dangling coins (Sementing Buchai) of Iban girl
Though Iban is considered as a Sarawak tribe, Sabah has some Iban people living around Sipitang and Tawau too. In addition to silver coin waist belts (Sementing ringgit), Iban female also wears the dangling silver coin chains on skirts, hundreds of coins are used, pretty impressive. But Iban has its whole way of using and wearing silver coins, and I won’t cover more.
The men of Dusun Tindal also wear Himpogot
The prices of himpogot can vary considerably. The “ori” (original) himpogot can cost more than 1,000 Ringgit. The fake or imitation ones usually cost from RM90 to RM200, depending on the quality.
Tangkong (left), the brass belt and Himpogot (right), the silver belt
The original Tangkong brass belts also cost a fortune. A complete set of 3 tangkong and 3 himpogot belts can worth over RM15,000 (≈USD$3,750). But these are traditional jewelleries that are seldom available for sale.
Himpogot worn as shoulder bands by a Murut Paluan woman
Miniature Himpogot for children, which is half the size of standard himpogot.
British Trade Dollar
Most of the time I only see old British coins used in himpogot. The most common coin being used in himpogot is the British Trade Dollar issued between 1895 and 1937 . This silver coin consists of 90% silver and was used to be a ‘Trade Coinage’ (coins manufactured by one country for use in another country) widely circulated in China, Hong Kong, Malaya, Borneo and Brunei as an international currency in early 20th century.
Antique himpogot exhibited in Monsopiad Cultural Village
Now let’s play a game to see if you can identify an original himpogot. There are two himpogot below, tell me which one costs RM3,500 and RM150. Guess. Don’t scroll down too fast for answers ok.
Guess which Himpogot is MYR150 and MYR3,500
On the coin is the Britannia standing on a shore, holding a trident in one hand and a shield in the other, with a merchant ship under full sail in the background. This coin was known as Ringgit Tongkat (Walking Stick Dollar) and Botungkat (having a stick) in Malaya and some Dusun respectively because of this figure. Britannia is the female personification of the British Isles and she symbolizes unity, liberty and strength. The Britannia side must face outward when himpogot is worn.
This himpogot is valued at MYR3,500 (≈USD$880)
Answer: The second (bottom) himpogot is valued at RM3,500, while the one on top is only RM150. Have you gotten the right answer? The average price of each coin in ori himpogot is RM184! I checked eBay and found these coins are worth more than USD$50 each (collector’s quality). FYI, each coin has different value. Anyway, their prices exceeds silver value due to their numismatic (coin collector) appeal.
Himpogot using faked coins is a lot cheaper
Look at the photo of RM150 himpogot above. The words and graphics have shallower emboss and the surface is more whitish in color. According to the seller, the shiny surface is a plated silver. Another thing you can see is the year on these coins are all the same.
The coins of ori Himpogot in different years (1897, 1898, 1900, 1901, 1903, 1911).
Now look at the original himpogot above. The British trade dollar coins are naturally worn and have different years. The weight of this .900 fine silver coin is about 26.95 g. Stanis, the seller, says the real silver coins will make crisp ding-ding sound when hit each other, whereas the fake coins will make “ta-ta” dull sound. It’s a fake too if it is magnetic. You can read this article to spot counterfeit British Trade Dollar.
These three “ori” himpogot cost MYR2,500 to MYR3,500.
Above are three original himpogot that costs (from top to bottom) RM2,500, RM3,000 and RM3,500. It costs RM9,000 if you want these three belts as a complete himpogot set! On the reverse of the coin is an arabesque design with the Chinese symbol for longevity in the center, and the denomination in two languages: Chinese (壹圓 = One Dollar) and Jawi ( ساتو رڠڬية = One Ringgit). You can learn more about the history of this coin.
Note the Mexican coin (used as buckle)
Sometimes other silver coins are used in himpogot, like the Mexican coin above and the following copper-nickel 25 Pence in 1977 that celebrated the Silver Jubilee (25th Anniversary) of Queen Elizabeth’s reign, Straits Dollar, and Hong Kong Silver Dollar. Himpogot with coins that aren’t drilled with holes has higher value.
Himpogot made of copper-nickel 25 Pence coins in 1977 that celebrates the Silver Jubilee (25th Anniversary) of Queen Elizabeth’s reign (Photo from the book “Cultures, Customs and Traditions of Sabah Malaysia – An Introduction”)
Himpogot with Chinese words that reads “中國古代四大美女” (means 4 prettiest ladies in ancient China), with name and portrait of these women on the coins. (actually this isn’t coin)
Himpogot made from France coins?
Just a thought. Does anyone make new himpogot with new silver coins? For example, they can buy new British silver coins, which costs about RM75 to RM90 each, for making of a new himpogot which costs about RM1,500. Though it’s not an antique, it’ll become ori after passing down for a few generations, a good investment.
Handicraft stall of Stanis in Tamu (open market) of Donggongon town
If you want to buy original himpogot, you may look for the stall of Mr. Stanis in Tamu (open air weekly market) in Donggongon town, which is open in Thursday and Friday mornings. His stall is the largest handicraft stall in the middle of tamu.
His stall only opens in the morning of every Thursday and Friday.
However, these himpogots are stored in his little treasure chest. You can ask him to show you. You better hurry. Last time I mentioned about his RM8,000 Tangkong and it was sold. Original himpogot is a rare and highly sought-after item, so I’m sure it’ll be gone soon. No, he didn’t pay me any commission or ad fee.
Special thanks to Anne from Chanteek Borneo Gallery for providing a lot of information about Himpogot.
Tourism is defined [1] as “…the activities of persons travelling to and staying in places outside their usual environment…” Oh yea, travelling should be an extraordinary experience. If we go sightseeing like a typical tourist, everyone would see the same thing and go home telling the same story. Probably the only interaction between most tourists and the locals is waving hands to each other to and from a tourist bus.
Group photo with Tambunan Valley in the background
Therefore, instead of staying in a hotel that looks no different to other hotels in your hometown, you may consider homestay. In hotel you are just a guest, in homestay you are a friend. Don’t just leave your footprint on a foreign land, leave a wonderful memory between you and the local people.
Sumazau dance by Dusun Tambunan youth
Last month I decided to live like a local in homestay of Kampung Sunsuron (“Kampung” is Village in Malay word) in Tambunan, a remote town 80 Kilometers away from Kota Kinabalu (KK), the capital city of Sabah. The mountainous landscape, cooling climate and scenic greenery earns Tambunan the nickname Switzerland of the East.
Sunsuron Village & Homestay
Tambunan is on a highland with average altitude of 750 Meters, so it is refreshing and can be quite chilling at night. Besides, it’s a land uninvaded by McDonald’s and Starbucks, where you can appreciate more authentic cultural experience and village lifestyle.
One of the houses of Sunsuron Homestay
More than 130 years ago, the Sunsuron area was uninhabited, because it was a hot zone of headhunting and tribe wars. In 1885, British North Borneo Chartered Company established police base in Sunsuron to end the unrest.
Bamboo is everywhere in Tambunan, and this is not by accident.
Thanks to Taliban and the bygone British colonial government, Tambunan is also known as the Valley of Bamboo. When peace was restored in 1930s, flourishing agriculture and development created huge demand for bamboo, which caused over-harvesting and led to more shortage of bamboo.
Welcoming traditional dance for the guests of homestay
Therefore, OKK Taliban, the first Native Chief of Tambunan, worked with Peter Lupang Tingkalus from Tambunan Forestry Department, to implement a policy requiring everyone to plant ten bamboo for every bamboo cut [2]. This worked so well that thriving bamboo has became an icon of Tambunan. According to Malaysian Timber Industry Board (MTIB), Tambunan has the highest density of bamboo in Sabah, as 62% (3,200 hectares) of Sabah’s bamboo forest are located in Tambunan.
Welcoming gong by villagers
The name Sunsuron is the slip of the tongue over time from the Kadazan Dusun word “Sunsuyon”, which means bridge. There was a bamboo bridge for the villagers to cross the Sunsuron River at that time. The host of our homestay is Mr. Peter Gatulik and his wife. Peter is a retired police officer and his children had grown up and live somewhere else, leaving some empty rooms that he is happy to offer to traveller who wants a home away from hometown.
Gastronomic Adventure
Homestay in Sabah means more than cheap accommodation. You live like part of their family. It’s not a hotel where you can find bellboy or your favorite sweet-and-sour food.
“We have everything except pizza and muffin. Please make yourself at home.”
You eat what they eat. No salad but tuhau; No salmon but basung; No red wine but lihing. None of our exotic food tastes like chicken. Enjoy the acquired taste!
Traditional appetizer (from left): Serunding Tuhau, Tuhau and Bambangan
In Sabah culture, food is important for building friendship, so your host will make sure that you are well-fed. For traditional appetizers, you would be given hinava (fish slices marinated in lime juice), tuhau (a type of wild ginger) and bambangan (pickled mango-like fruit).
Feast on local food
Hinava is a “safe choice”. For first timers, tuhau can either taste like stink bug or food from heaven to them. No matter what, Tambunan is famous for Tuhau, so at least take a bite, or you can try Serunding Tuhau (Deep-fried Tuhau Floss), a less potent version of tuhau.
Broth with wild banana stems (umbut pisang)
You are lucky if it is the season for getting Borot (a type of small freshwater fish) and Birid (horn shell) from local river. Both are delicacy only available in rural area. Our traditional dish could be a bit of culture shock to you, but just be open-minded. You don’t travel a long way to Sabah just to eat hotel food right.
Linopot: rice and food wrapped in leaf
Just for fun, they also serve linopot, which is rice wrapped in big leaf. In the past, farmers and hunters brought linopot with them to the field and used the leaf as a plate.
Steamed Tilapia fishes
Tambunan is an agricultural district, so the meals of homestay usually comprise fresh and organic vegetables from local plantation. You would find that almost every house in village has a mini-farm and fish pond besides garden.
Lihing (left) and Tapai (right) are rice wines of Sabah
The villagers are very friendly, so it’s quite likely you would be offered a couple of drink. You may love the idea of warming up your body with locally brewed liquor in the cool evening, or you can politely decline if you don’t drink, no problem at all.
Beer and banana fritters as our breakfast lol
Normally beer and wine are not included in homestay unless you request. Anyway, you would be invited to wedding or festival celebrations if there is any nearby, so be prepared.
Turtle Rocks
Village is an excellent source of folk stories about strange things, but I was surprised that there is a weird “treasure” in the front yard of my host. Interestingly enough, it’s a rock, not gold or gem.
A pair of “turtle” rocks that look like carapace. It’s Ms Bibiana beside them.
More than two decades ago, Peter was on duty and patrolled around Pamol, Sandakan. A contractor was digging the ground to build a house near to a river, and pair of strange rocks were unearthed. Peter found the rocks very beautiful because they looked like the carapace of a turtle. Since nobody wanted them, he took them back home and left them at the staircase.
The turtle rock is quite heavy
The amazing rocks generated a lot of curiosity and the news spread. The rocks were even featured in Mystic magazine. Then a Chinese from Peninsular Malaysia offered RM30,000 (≈USD$7,300) to buy the turtle rocks. Even though the offer was irresistible, Peter cherished such serendipity and decided to keep them.
The value of these rocks is almost worth a car!
Before leaving, this buyer was kind to advise Peter that it’s more auspicious to place these rocks near the water. Probably this has something to do with Feng Shui, as tortoise or turtle is a sign of longevity and water symbolizes wealth.
Bottom of the Turtle Rock
Therefore, Peter put these rocks at the fish pond in his front yard. OMG I can’t believe he just leaves the RM30,000 rocks laying around like that. The whole village knows about these rocks, but for 20 years nobody steals them. Btw, Peter also welcomes anyone to study these rocks and tell him why they are so special.
Anyway, Bibiana, the daughter of Peter showed me more unbelievable things in Kampung Sunsuron, when we toured around the village later.
House of Skulls
In the past, the people of Sunsuron practised head-hunting to defend their territory. The skull was kept as a war trophy which locals believe was endowed with supernatural power and would protect the owner. Some said whenever their enemies approached their village, these skulls would shout to warn the people.
Checking out the House of Skulls
Most of the 35 skulls were the followers of Mat Salleh and collected during his last battle with British at Tambunan plain in 1900. These skulls were used to be hanged or placed in a wooden hut that didn’t last and always required repair, so a concrete head house was built, next to Spiritu Tobitua Church and a burial ground, in June 1959 by Y.N. Gampin to house the skulls.
The Head House is next to Spiritu Tobitua Church of Kampung Sunsuron
The locals call this head house Sunsuron Guritom. Guritom means black people in Kadazan Dusun language, because Mat Salleh’s followers had darker skin than Sunsuron people. One of the skulls belong to Sambatangan, the most-wanted hero of the enemy, whose head is said as big as a bucket. The head house is still standing today (GPS Location: 5.742147, 116.377498, see Location Map or Street View), but the skulls are gone (a local says some of them are buried under the head house) because somebody stole them for use in black or white magic.
The plan of head house is almost square (about 1 Meter in width and height), and the roof is in the form of pyramid, with an apex surmounted with a concrete image of a skull.
According to a research [3], at least half of the skulls were female, the majority being either young or very old, while some 10 percent of the remainder are adolescent boys.
An old skull belongs to a headhunter (now kept by Sabah Museum)
In early days, you must ask head-house keeper to take you to visit the head house. If you go alone you must pay 2 dollars sogit (fine) to the village. People who disturb the skull would become sick, insane, or worst, die.
Inscription on the Head House
The elder villagers would tell you that the village used to perform ritual to feed and appease these skulls annually. Villagers were required to contribute some money to share the cost of buying food such as buffalo. If the ritual was postponed, people would hear the noise of chattering teeth from the skulls, it was freaking scary when there was no lamppost at night that time. However, villagers were too poor to feed them, so the last ritual was performed in 1970s, with Bobolian (native priest) declared to the skulls that there would be no more feeding.
Watu Tinuridong the Bulletproof Stone
Just a stone’s throw away from the Head House is the historical Watu Tinuridong (or Tinuridung) Stone (GPS Location: 5.742725, 116.378539. See Location Map). According to oral tradition of Kampung Sunsuron, this stone was found in late 19th century, the time Mat Salleh revolted against the British ruling.
This menhir is 2.13 Meters high, 2.18 Meters wide at the base, with an average thickness of 23 cm.
In 1898, Mat Salleh agreed to ceasefire (Palatan Peace Pact) with British North Borneo and stayed in Tambunan. However, Mat Salleh was hostile to Kampung Sunsuron, and he raided the village. Mat Salleh was more well-equipped with weapons such as cannon, so Kampung Sunsuron was asking for help from the British government.
This Watu Tinuridong stone was part of a 40-Meter circular defensive site. I found no bullet mark on the stone though.
The men of Sunsuron also prepared to defend themselves by digging a circular hollowed-out area, which has a circumference of 40 Meters, and used the earth to erect ramparts around it [4]. The excavated area was deep enough to hide standing men behind the wall. While digging they saw this large and flat stone and thought it’s an excellent shield for firearm. They erected the stone to make it stood.
Mat Salleh was defeated by the British force in 1900 with the help of Sunsuron warriors (Actually he was shot by a Maxim machine gun)
In local dialect, the action of erecting something is called monuridung hence this stone was named Tinuridong. Then two priestesses (bobolian) performed a ceremony to invite the spirit to reside in this stone as a guardian to keep the village away from any sickness and harm.
A car uses Watu Tinuridong stone as a shield to sunlight haha
Until today, some villagers believe a friendly spirit is still living inside Watu Tinuridong. Probably for this reason they don’t remove the stone, and it also becomes a memorial to commemorate the brave Sunsuron warriors who perished in the war. The locals also say that there might be treasure underneath the stone. Whoever tries to steal it will trigger a lightning to the stone.
Traditional Tambunan House
There is a traditional Tambunan house beside Watu Tinuridung Stone (GPS Location: 5.742818, 116.378591. See Location Map). This house was a real residence but now vacant after it was gazetted by Sabah Museum as a heritage house as it is the oldest bamboo house of Sabah.
A traditional Tambunan house in Sunsuron Village
The bamboo house is raised on hardwood stilts, sometimes large river stones are used instead. Though the window is small, the translucent quality of bamboo allows enough light to get inside the house.
The double pitched roof made entirely of interlocking bamboo shingles is the main characteristic of Tambunan bamboo house [5]
The beauty of this house is it was first constructed without using any nail. The wood, bamboo and poles are lashed together with rattan strips. However, after the ongoing maintenance, some nails are added to the structure.
Sirang is main part of the house, where residents eat and entertain the guests
This is a 100% wooden house, and most of the floor and wall are made of bamboo. There were many taboos in house building. For example, bamboo should not be taken during the time of full moon, and it’s bad luck to orientate the house entrance to the path of the setting sun, which is associated with death.
The top is where the girls sleep, or is used as a storeroom (dumpang)
For safety reason, young girls overnight in an attic (Linimput), a small platform built above the house’s main cross-lintel, and parents would remove the ladder that accesses their room. The rattan knots that bind the wood together are already an art. I wonder how many people can tie these knots nowadays.
Wood tied by rattan strips. Note how they join two poles together in photo at the left.
Sunsuron is awesome huh? Currently, there are 18 families participated in Sunsuron Homestay (Muslim host available). The standard rate of accommodation (with 2 meals) in homestay is RM85 per day (≈US$21/day). You can request your host to organize more activities (additional fees applied) such as visiting Mahua Waterfall, Mt. Trus Madi, Mt. Wakid, Batu Gong Rock and Rafflesia Information Center, biking, birding, fishing and hiking.
I Love Sunsuron sculpture
The following is the contact of Sunsuron Homestay. You are advised to book the tour earlier instead of walking in: Facebook:ValleyOfSwitzerland E-mail:sunsuronstay@yahoo.com Sunsuron Homestay’s Coordinator: Ms Bibiana P. Gatulik (Cellphone: +60 14-6792148)
A new queen was born on 31 May 2016, after 44 contestants from different Sabah and Malaysia districts competed for the State-Level Unduk Ngadau 2016* title (Miss Harvest Festival of Sabah), which marks the end of month-long Kaamatan celebration (Harvest Festival). The photos below are clickable to zoom in.
Top 7 Winners of Unduk Ngadau 2016. From left to right: Patriciaelsa Jimy (Klang Valley), Vinny Alvionitta Sasising (Matunggong), Claryssa Henry (Kudat), Sherry Ann Laujang (Penampang), Fenny Ester Joslin (Banggi), Christine Joan Charles (Papar), Charmine Bartholomew (Kapayan)
Result: Unduk Ngadau 2016
The following is the result: Unduk Ngadau 2016: Sherry Ann Laujang (Penampang) 1st Runner-Up: Claryssa Henry (Kudat) 2nd Runner-Up: Fenny Ester Joslin (Banggi) 3rd Runner Up: Vinny Alvionitta Sasising (Matunggong) 4th Runner Up: Christine Joan Charles (Papar) 5th Runner Up: Patriciaelsa Jimy (Klang Valley) 6th Runner Up: Charmine Bartholomew (Kapayan)
From left to right: 1st Runner-up: Claryssa Henry (Kudat), The Queen: Sherry Ann Laujang (Penampang), 2nd-Runner-up: Fenny Ester Joslin (Banggi)
Unduk Ngadau Beauty Pageant has been around since 1940s, but it only becomes an official annual competition in 1960. It is the highlight of the Kaamatan, and in the video below, you can see the crowd went crazy when the top 7 finalists were “unveiled”.
Most guys would agree with me that many beautiful Kadazan sumandak (girls) are concentrated in Penampang area. Out of 56 State-Level Unduk Ngadau contests in the past, Penampang won the title 25 times (now 26)!
Sherry Ann Laujang in traditional Kadazan costume
Sherry is 21-year-old, and she is from Kampung Ramayah. She is a Kadazandusun with 25% British blood (her great-grandfather was a Briton), and she just earned her accounting diploma from UiTM Sabah.
Sherry Ann Laujang in evening gown
1st Runner-Up: Claryssa Henry (Kudat)
Claryssa was the strongest rival of Sherry. Her name was heard everywhere in the beginning, and she has a lot of supporters.
1st Runner-Up: Claryssa Henry (Kudat)
Claryssa Henry was wearing a traditional Rungus costume called sukolop. Many people didn’t think that it’s a good idea because sukolop is a thinner clothing Rungus women wear at home and farm, and too simple for formal events. She proceeded anyway to create more awareness about this dress.
After the competition, there is a hot debate which says Kudat should have won the first place, because most people think Claryssa was doing better than Sherry in Q&A session.
Claryssa Henry in evening gown
I don’t understand Kadazandusun language, so I don’t know who is right. Anyway, the judges had mentioned that 40% of the score is based on beauty, 30% on traditional costume, 20% on presentation and 10% on attitude.
Therefore, Q&A is not the sole factor for winning, though it’s important. No matter what, hopefully everyone will stop quarrelling about this during festive time. Both of them are fabulous girls.
2nd Runner-Up: Fenny Ester Joslin (Banggi)
2nd Runner-Up: Fenny Ester Joslin (Banggi)
Fenny Ester Joslin in a traditional Rungus costume called tapi
Vinny is my favorite candidate actually. She is picture perfect. She will definitely win the Miss Photogenic title if there is one. She is awarded the subsidiary title of Miss Natural Beauty.
Vinny Alvionitta Sasising in traditional Rungus costume
4th Runner Up: Christine Joan Charles (Papar)
Whenever Christine showed up, the people went gaga, and their scream almost broke my eardrums. There must be something special about her. Can anyone tell me please?
4th Runner Up: Christine Joan Charles (Papar)
She is also the winner of Miss Conservation WWF Subsidiary Title. She will be attached to Sabah WWF to raise awareness on the conservation and wildlife issues from 1 Jun 2016 to 31 May 2017.
Christine Joan Charles in traditional Kadazan Papar costume
5th Runner Up: Patriciaelsa Jimy (Klang Valley)
Besides contestants from Sabah, we also have participants from Klang Valley, Labuan and Johor.
5th Runner Up: Patriciaelsa Jimy (Klang Valley). She is wearing traditional Dusun Tindal costume
Patriciaelsa Jimy in evening gown
6th Runner Up: Charmine Bartholomew (Kapayan)
6th Runner Up: Charmine Bartholomew (Kapayan)
The Crowning
As there are over 40 Unduk Ngadau, so the competition took a long time and finished at 7:40pm.
Ryannie Neils Yong, the Reigning Queen (Unduk Ngadau 2015), came to say Hi Hi and Bye Bye. You know the drill.
In first round, 15 contestants were selected, then shortlisted to top 7 in second round, and at last the Q&A round to decide the winners.
The moment of the final announcement
The Rungus ladies from northern district rocked the stage this year, when contestants from Kudat, Banggi and Matunggong won 1st, 2nd and 3rd runner-up (plus Miss Natural Beauty) respectively. Besides, Unduk Ngadau of Pitas also won the Most Creative Evening Gown (with Rungus motif as theme).
Yay! A new queen is born!
Kudat district is used to be famous for three things, i.e. longhouse, coconut and peanut. Now I guess it is famous for pretty girls too lol.
Crowning of Unduk Ngadau 2016
From left to right: 1st Runner-up: Claryssa Henry (Kudat), The Queen: Sherry Ann Laujang (Penampang), 2nd-Runner-up: Fenny Ester Joslin (Banggi)
Sherry Ann Laujang (Penampang) is named the State-Level Unduk Ngadau 2016
Subsidiary Titles
There are three Subsidiary Titles being awarded during Sodop Unduk Ngadau Charity Dinner on 29 May 2016. Below is the result: Miss Conservation WWF: Christine Joan Charles (Papar) Miss Friendly (Tati Tosuau): Dorizah Noh Tongod (Tongod) (Can I add her in Facebook?) Miss Natural Beauty (Tati Topiodo): Vinny Alvionitta Sasising (Matunggong)
Unduk Ngadau Charity Dinner on 29 May 2016
Winners of Subsidiary Titles
Miss Natural Beauty (Tati Topiodo): Vinny Alvionitta Sasising (Matunggong)
Miss Conservation WWF: Christine Joan Charles (Papar). Ok, please scream.
Miss Friendly (Tati Tosuau): Dorizah Noh Tongod (Tongod)
Top 7 Most Creative Evening Gown
That evening every Unduk Ngadau was wearing evening gown designed with Sabah ethnic theme. Top 7 best designs were selected, and the dress (designed by Petrus Boyd Pensin) of Treacy Chee from Pitas won the Most Creative Evening Gown award.
Most Creative Evening Gown designed by Petrus Boyd Pensin, and presented by Treacy Chee from Pitas
This colorful theme is inspired by Rungus motif. I saw patterns that symbolize flower, lizard and people.
Most Creative Evening Gown presented by Treacy Chee from Pitas
One of the Top 7 Most Creative Evening Gown (Model: Hyellene Danius, Unduk Ngadau of Tuaran )
One of the Top 7 Most Creative Evening Gown (Model: Sharon Joseph, Unduk Ngadau of Libaran)
One of the Top 7 Most Creative Evening Gown (Model: Norfainie Binti Diwalang, Unduk Ngadau of Pagalungan)
One of the Top 7 Most Creative Evening Gown (Model: Muntel Binti Santangan, Unduk Ngadau of Lahad Datu)
One of the Top 7 Most Creative Evening Gown (Model: Laura Simon, Unduk Ngadau of Likas)
Congratulations to all the Winners!
Bare feet beauty pageant
You may notice this beauty pageant is very different. First, everyone is on bare feet. Second, “Gong Hair” is the standard hairstyle for the contestants. If you like their hair, watch the video by Beverley Shim to make one:
In fact, Unduk Ngadau Contest is a tradition to commemorate Huminodun, a maiden who sacrificed herself to save the starving people. You can read the very interesting and informative article titled Not just a beauty pageant, written by Melissa Leong, to understand the true meaning of this event.
“Kaamatan without Unduk Ngadau is not kaamatan. It will be like a song without rhythm.” -Joanna Kitingan (Chairperson of Sabah state-level Unduk Ngadau)
*”Unduk” literally means the shoot of a plant, signifying youth and progressiveness, and “Ngadau” means sun, connoting the beauty of the heart, mind and body of an ideal Kadazandusun woman.
Photos taken in Kota Kinabalu, Sabah, Malaysia Borneo
